Psalms 103:5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.
From the moment we were conceived we began aging, growing older by the day. We may slow down the physical aging process by exercising, eating right and other natural techniques – but we cannot ultimately stop it. This mortal flesh, our outer man, is “wasting away” and moving toward decay as we await the immortal bodies promised us in the Resurrection.
Yet this scripture offers us a renewal of our youth. And we see some remarkable examples of this, especially in the Old Testament. It is said of Moses at the age of a hundred and twenty that “his eyes were not weak nor his strength gone.” [Deuteronomy 34:7] Caleb had this testimony: “So here I am today, eighty-five years old! I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then.” [Joshua 14:10-11]. Even after the flood of Noah’s day, it seems we have some access to longevity and vigor.
We have all heard of the “Fountain of Youth”. You can still drink from a spring in St. Augustine Florida, commemorating the Spanish explorer, Ponce De Leon’s legendary search for it. Ponce’s body is long gone. And however long he survived, I suggest he was looking for the wrong “Fountain”.
Our Spring of Living Water, our source of youth and vigor is our God, our Father in Heaven, His Son Yeshua (Jesus), and His Presence and His indwelling Holy Spirit. The Way, the Truth, and THE LIFE, lives within every born again believer. Dwelling in His Presence is the fountain of renewed youth for us.
Moses spent great amounts of time in and near the Presence of God. Check it out for yourself. Moses even glowed from it, once, and it clearly affected his physical constitution. Spending time with God, in His Presence, in His Word, will renew your youth; physically, emotionally, and spiritually.
Are you feeling old today? Get into His Presence; get into His Word, and be renewed once again!
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[worthy_plugins_devotion_single_body]The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.