Embrace the Paradox and Rejoice!

Hebrews 12:1-2 Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

Last night, we concluded the feast of Yom Kippur where Jews throughout the world “afflicted” their souls. However, most kids in Israel look at Yom Kippur as “ride your bikes in the streets day!”  You see, Yom Kippur in Israel is the one day when TV and radio stations are completely shut down and the streets are almost completely void of vehicles of any kind. Ironically, some of the only fully operational locations in Israel on Yom Kippur are the hospital emergency rooms – since kids who finally have no restraints on their bikes, skateboards, and roller skates tend to take risks they wouldn’t normally take – it’s Yom Kippur – they have the streets to themselves!

These two “sides” of Yom Kippur in Israel reflect our experience as believers. Our identification with Yeshua (Jesus) promises a certain degree of affliction in our lives, that we share in the fellowship of His sufferings. Yet we are also like children who can revel in and enjoy the freedom that His sacrifice has brought us into. This is the paradox of our life of faith, and something we can embrace fully by the grace of God.

Knowing and following Yeshua is a life of suffering and great joy, even revelry. Which ever side of the “fence” you’re on at the moment, you can be thankful that, because your sins are forgiven, the end of the matter will be better than the beginning. So, count it all joy when you meet with trials….and rejoice in the Lord always…forgiveness of sins is your passport to Eternal Life.

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Roughly 3000 years ago during this month, King Solomon dedicated the Temple he had built for the Lord. So it was in the Hebrew month of Tishrei, the month of the fall feasts of Israel, that the presence of the Lord fell and the glory of God was displayed in the Temple.

This week, we entered into the feast of Tabernacles — in Hebrew — Sukkot. Sukkot is known as “The Feast” in which God commands us to rejoice. As we entered this feast of rejoicing on Monday night, I think it is only fitting that we commit ourselves to a life of joy. “But how?” you say. We need to make a choice — a choice to rejoice! Wow, I’m a poet and didn’t know it, lol!

The Day of Atonement, Yom Kippur in Hebrew, was the single most important day during the time of Yeshua (Jesus) and still holds utmost significance in Israel and among Jews worldwide today.

Last night, we concluded the feast of Yom Kippur where Jews throughout the world “afflicted” their souls. However, most kids in Israel look at Yom Kippur as “ride your bikes in the streets day!”  You see, Yom Kippur in Israel is the one day when TV and radio stations are completely shut down and the streets are almost completely void of vehicles of any kind. Ironically, some of the only fully operational locations in Israel on Yom Kippur are the hospital emergency rooms – since kids who finally have no restraints on their bikes, skateboards, and roller skates tend to take risks they wouldn’t normally take – it’s Yom Kippur – they have the streets to themselves!

During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).

Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.

Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".