Hebrews 9:24-28 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another– He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. And as it is appointed for men to die once, but after this the judgment, so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
Although the Temple was not finally destroyed until 70 AD, Orthodox Judaism recounts in the Talmud that, beginning in 30 AD, God no longer accepted the animal sacrifices commanded in the Torah for the Day of Atonement [Tract Yoma 39b]. Throughout the ages, while the Temple stood, the High Priest would cast lots for the two goats which were to be offered as sacrifices on Yom Kippur. One lot was for the goat to be sacrificed on the altar, for YHVH — and the other, called “Azazel,” the goat cast out into the wilderness for the removal of sins [Leviticus 16:7-10].
Traditionally, as the Priest cast the lot, finding it in his right hand was a good omen, indicating that God had accepted the sacrifice. However, if the High Priest drew it in his left hand, this indicated the Lord’s displeasure and even rejection of the sacrifice. For the 40 years after the sacrifice of Yeshua, the Talmud records that the lot was taken in the left hand of the High Priest. The same result for 40 years, a lot cast into the left hand, carries a statistical probability of 1 in 1,099,511,627,776 — or one in a trillion chance!
There were also other significant miraculous signs described in this tract that something of major significance had taken place related to the most critical sacrifice in the Temple order. It is clear to both Jews and Messianic believers that God was saying something important to the Jewish people in 30AD, something important enough to be recorded in the Talmud and something which demanded an explanation.
We believe that the destruction of the Temple in 70 AD, 40 years after the sacrifice of Yeshua, followed a period of testimony and testing for the Jewish people concerning the fact that the sacrificial system had been consummated by Yeshua’s death on the cross. 40 is a typical number of testing throughout the Bible.
While animal sacrifices continued to be offered in the Temple while it stood, and many believing Jews continued to participate in them, it was clear that something new and definitive had opened the way for all people to enter the Holiest place and to know the Lord intimately and personally. Without intending to, the Talmud offers historical support for the significance and reality of the events in 30 AD, which consummated the sacrificial system given in the Torah; i.e., the death and resurrection of the Jewish Messiah, Yeshua of Nazareth, who died for the sins of the whole world.
So enter into His presence boldly today with the full knowledge that the veil was torn — the sacrifice was provided — and the work was completed 2000 years ago in our Messiah Yeshua!
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[worthy_plugins_devotion_single_body]The Lord (YHVH) commanded the grain offering on Shavuot, (known as Pentecost among Christians), to be made of the finest flour, baked with yeast, that is, leaven. Leaven, in the Bible, is almost universally, a symbol for “sin”, and in the OT is strictly forbidden on the altar of YHVH., yet here, in the Feast of Weeks it is commanded as part of the offering. Just six weeks prior to this festival, Israel had spent a week eating unleavened bread, a clear picture of the connection between the Passover Lamb and the removal of sin from our lives. Now the grain offering for Shavuot contains yeast; two loaves with it. Why? A common interpretation of this for NT believers is that the loaves represent Jews and Gentiles, the two types of redeemed people, who, of course, still contain sin in our lives.
We've just returned to Israel and the region seems to be nothing but a boiling cauldron ready to erupt. In just a few days, we will celebrate the Feast of Weeks, or Shavuot, in Hebrew. Most Christians recognize this holiday as the Feast of Pentecost -- the time when the Holy Spirit descended and empowered His saints to accomplish the mission of global witness to Yeshua (Jesus).
Three thousand years ago, when Solomon dedicated the Temple to God, the priests offered up thousands of sacrifices. After the sacrifices were offered up — then the glory of God fell! The glory of God was so thick and heavy that the priests could no longer minister! Do you see the connection? First the offerings — THEN the glory fell!
In the beginning of Psalm 2, David points out that the kings of the earth are against the Lord and his "anointed" [Mashiach "Messiah" in Hebrew]. David recognized the true authority of God and advises the kings and rulers of the world, as well as their subjects, to "kiss the Son, lest he be angry." The act of "kissing the Son" would be one of homage to a king, and would indicate submission to the kingship of the Son. Those who are wise will do so before the Son, the Messiah, comes to judge the world!
When the twelve spies were sent into Canaan to spy out the land, ten returned with a bad report. Their assessment was that it was impossible to conquer the land that God had promised them. Forgetting how God had led them with a pillar of fire by night, and fed them manna from heaven during the day, brought forth water out of a rock, and parted the Red Sea, they saw the situation with only their natural eyes, failed to walk by faith, and succumbed to fear.
When we moved into this place five months ago, the bushes in front looked terrible. The yard hadn't been cared for in so long that the bushes had grown into the trees, pulling down the branches, creating a thick wall of dry, dusty and intertwined shrubbery and blocking out the sunlight. Almost everything in the front yard was dead from lack of sun and sometimes even rain.
Since we returned to our home in the Negev Desert in Israel, we've noticed that the usual "desert scene" we are so accustomed to, has completely blossomed with grass and flowers -- what an amazing difference! It suddenly occured to me, as we were delighting in the beauty of it all, that the seed was already there! No one planted it. All the hills, now rolling endlessly with green -- they are not owned by anyone. Miles and miles of grass and wild flowers suddenly shoot forth where there was nothing but brown before! It was just waiting for someone to water it! And God brought the rains.