Genesis 22:1 Now it came to pass after these things that God tested (Hebrew word len-a-sot, to try) Abraham, and said to him, “Abraham!” And he said, “Here I am.”
John 6:5-6 Then Jesus lifted up [His] eyes, and seeing a great multitude coming toward Him, He said to Philip, “Where shall we buy bread, that these may eat?” But this He said to test (Hebrew word, lenasot, to try) him, for He Himself knew what He would do.
James 1:2-4 My brethren, count it all joy when you fall into various trials (nisayon (noun form of lenasot)), knowing that the testing of your faith produces patience. But let patience have [its] perfect work, that you may be perfect and complete, lacking nothing.
The testing of Abraham’s faith was repeated by YHVH throughout the patriarch’s entire life. The tests grew greater as his life advanced, and through everyone, whether Abraham passed or not, YHVH proved Himself to be his friend over and over again. Every test or “trial” involved a serious challenge or threat in which Abraham had to trust that the LORD knew what He was doing, asking, or requiring, and that His goodness and faithfulness were unquestionably reliable.
This type of testing or trying of faith is displayed throughout the Scriptures. In an entirely different setting, Yeshua (Jesus) asked His disciple Philip a question, “Where shall we buy bread, that these may eat?” The purpose of the question was simply to try Philip’s faith. The Hebrew, “lenasot” “to try, or test”, in the Greek is “pi-ras-mos”, which carries an interesting connotation: “proving by experiment”.
James, the Lord’s brother, speaks of the “testing of our faith”, as well. Though we often think of this testing in negative terms, James exhorts us to “count it all joy”, never mind that it’s virtually certain there will be little pleasure in the experience of any trial. The fact is that trials function as experiments, and experiences, which serve to prove and improve our faith. In the Hebrew New Testament (Brit Chadasha) the word for “trial” is “ni-sa-yon”, which also happens to be the word for “experience” and “experiment”.
So the trials we experience are literally, experiments upon our faith. And while it is clear that God Himself does not tempt us, we also know that He allows our faith to be proven by experience, and experimentally verified. Faith is not based on experience; it is based on revelation from God. But it’s genuineness is tested by experience. And it ought to be growing through every trial, producing a deeper comprehension of God’s faithfulness.
Your faith is being proved to be genuine through testing and trial; experimentally and experientially, just as was the faith of Abraham, Philip, and every true saint of the Lord. For while faith is the substance of things hoped for, the evidence of things not seen — it will be proven in, by, and through the very hard experiences and realities of your life. This is not accidental but very much in the plans and purposes of the Lord.
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[worthy_plugins_devotion_single_body]Worthy News recently covered a story about the impact of prayer in the lives of the everyday American. As I read through the poll, I was shocked at how little Americans pray. In these days, prayer simply must become an essential in our daily walk. Pondering this, I realized I’ve never done an in-depth series on prayer, its importance, and how to be an effective prayer warrior. This will be the first in a series of devotions discussing this important subject — prayer and intercession.
Traveling across America in this climate of national stress, I’ve been repeatedly shocked to witness violent atrocities against the United States government. While many of the protests have been peaceful demonstrations, numerous others have been characterized by a level of violent and seemingly vengeful anger, involving intentional destruction of property with losses in the millions of dollars.
In the days of the wilderness wanderings, the children of Israel trembled in the sight of God … and said to Moses, "You go and speak to God for us; and we will listen to you". However, in these days, we can’t be like the children of Israel and say to someone else … "Go and speak to God for me, and tell me what the Lord is saying!" And though we don't ignore prophetic voices, (we test them), if we are born again and have His Holy Spirit, we can receive communication direct... from the Lord, Himself. With troubles and dangers on the rise, we each need to cultivate a sensitivity to His Spirit, the ability to hear His inner voice. No, I'm not talking (necessarily) about an audible voice, but a spiritual sensitivity that will navigate us around the landmines which surround us.
It’s a sad thing, as we’ve been traveling, to discover the number of congregations that have split over non-Biblical issues. I’ve heard nightmare stories of congregations splitting over the color of carpet! I find it amazing how easily the enemy can work his way into the body of Messiah and operate in the fleshly realm. The success level of his diabolical tactics is embarrassing and infuriating, and I want to implore my brothers and sisters to awaken to this damaging process, to gain an understanding of Satan’s strategies, and reverse this destructive pattern.
Carl Armerding wrote a funny story in Moody Monthly, about his experience at the zoo. “As I stood there,” he said, “an attendant entered the cage through a door on the opposite side. He had nothing in his hands but a broom.
In my travels across the United States, I’ve come to a greater understanding of the racial divisions which seem to characterize much of the restlessness in America. While I was in Little Rock, Arkansas I spent time with a black pastor who was taught of the true legacy of Martin Luther King Jr. While historians will rightly record MLK as a civil rights leader, he was first and foremost a Baptist pastor, and was a biblical rights leader who saw that, in the Kingdom of God … there is NO RACE! That was the revelation which inspired MLK to speak out against the social injustice of his generation.
As we’ve been traveling across the United States, one of the messages we’ve been carrying is being a minister of reconciliation for bringing restoration of relationship between parties that have been divided and wounded.