Jonah 3:2,4,5 Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown. So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
To be honest, I love short messages, and I love to give short messages, But I’ve never preached an eight-word message in my life.
And a pretty depressing message if you ask me. None of this “Nineveh, God loves you…” or “Nineveh for Yeshua” or “Say Yes Nineveh.” A message of impending judgment and nothing more.
God says to Jonah – PREACH MY MESSAGE; simple, urgent, to the point. These days the message of salvation across the world so often removes a key word –”REPENT!” Whenever Yeshua (Jesus) preached – or John the Baptist – or any of the saints preached – it started with the word – REPENT!
This is a critical point. There’s apologetics, and witnessing of all kinds, according to wisdom and opportunity, but if we’re going to preach, we MUST understand that we MUST preach HIS MESSAGE! And His Message begins with the word – REPENT!
It’s not the way we would do it. If we were going to put together a “Nineveh for Yeshua” campaign, we would hire an advance team, get a PR man, put together an ad campaign, buy billboards, do a social media blitz, start a Facebook page, get our Twitter team going, make some “Nineveh for Yeshua” t-shirts, do some training, set up the buses, train the counselors, rent a stadium, buy some TV time, recruit the counselors, print the follow-up materials, set up home prayer meetings, arrange for simultaneous translations, rehearse the choir, and organize Operation Nivevah. We’d have to raise $3 million just to get started.
Nah, Jonah skipped all of that.
He just went to Nineveh looking half dead and gave his entirely negative 8-word sermon. And the people repented!
Jonah was a “dead man.” When God does that to you and me we won’t have to say much either, “Repent, and believe the gospel”… 5 words will probably do it! But the message will almost certainly begin with the word — “Repent”!
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[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.