Isaiah 53:8-9 He was taken from prison and from judgment, And who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken. And they made His grave with the wicked– But with the rich at His deaths [plural in the Hebrew], Because He had done no violence, Nor was any deceit in His mouth.
Acts 3:15 and killed the Prince of life [in Hebrew, lives], whom God raised from the dead, of which we are witnesses.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.
I like to look at this passage as a reminder that Yeshua suffered death for me, personally, but also for every one else who would believe in Him. Since we all died with Him on the cross as He died to sin, it could be said that He suffered many deaths for all those He loved.
Tracing the parallel to the Acts passage we can understand why it says there that He was the “Prince of Lives”. The phrase is “sar ha-chaim” in the Brit Hadashah (Hebrew New Testament), indicating a plurality of life. In His suffering of deaths, He became the Prince of lives! How many lives did He save? How many kinds of life? We’ll find out someday….maybe.
Yeshua’s death was complete; a finished work of comprehensive grace; totally effective and absolutely personal. His resurrection was equally full, final and personal — through Him we died to sin, and need no longer walk in it; and through Him we live to God, and can walk in newness of life, abundant life — for He truly is the Prince of Life!
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[worthy_plugins_devotion_single_body]“A young man enlisted, and was sent to his regiment. The first night he was in the barracks with about fifteen other young men, who passed the time playing cards and gambling. Before retiring, he fell on his knees and prayed, and they began to curse him and jeer at him and throw boots at him. So it went on the next night and the next, and finally the young man went and told the chaplain what had taken place, and asked what he should do. ‘Well,’ said the chaplain, ‘you are not at home now, and the other men have just as much right to the barracks as you have. It makes them mad to hear you pray, and the Lord will hear you just as well if you say your prayers in bed and don’t provoke them.’
A United States Army officer who trained pupils at Fort Sill for over 20 years once described the different qualities of the students during the two decades of his tenure. During the 1950’s, he observed the students’ attitude as being so lax that the instructors had trouble keeping their students awake during their lectures. This drastically changed in the mid 1960’s. The students began taking meticulous notes and absorbing every word of instruction. So, what changed?
As we continue to celebrate the God-ordained Feast of Tabernacles — this is a prophetic feast, and one which will be kept by all the people of the world in the coming age. In resurrected bodies, we will be celebrating this feast, year to year in Jerusalem during the millennial reign of Yeshua (Jesus)! Can you imagine it — celebrating with the King of Kings! If that’s not something to anticipate, I’m not sure what is!
The Lord is quoted in this scripture in Matthew. It contains an important principle which believers sometimes tend to overlook. Many believe and even teach that if you’re blessed, your life will be filled with material prosperity, and that if you are undergoing extreme trial, it must be because you have sinned or that you lack faith. The Lord says that the sun rises and the rain falls on both the righteous and the unrighteous alike.
Abraham’s rescue of Lot and his household from the four Mesopotamian Kings in the middle of the night was an act of holy chutzpah! Israel’s first patriarch demonstrated great faith, courage, family loyalty, and military strategy during this successful rescue operation.
This Sunday night people from around the world will celebrate Yom Kippur. In Israel, nothing, absolutely nothing is open — no radio, television or cable, even the street lights don’t work!
On Monday, we talked about “tashlich” — the traditional Jewish ceremony occurring between Rosh ha Shana and Yom Kippur, which involves casting bread crumbs into a river while confessing our sins and watching them be swept downstream. In this passage, however, we read about the importance of casting our crowns. These elders fell down before the Lord, casted their golden crowns and gave God the glory and honor He deserves. How much more should we do the same today?