Isaiah 53:8-9 He was taken from prison and from judgment, And who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken. And they made His grave with the wicked– But with the rich at His deaths [plural in the Hebrew], Because He had done no violence, Nor was any deceit in His mouth.
Acts 3:15 and killed the Prince of life [in Hebrew, lives], whom God raised from the dead, of which we are witnesses.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.
I like to look at this passage as a reminder that Yeshua suffered death for me, personally, but also for every one else who would believe in Him. Since we all died with Him on the cross as He died to sin, it could be said that He suffered many deaths for all those He loved.
Tracing the parallel to the Acts passage we can understand why it says there that He was the “Prince of Lives”. The phrase is “sar ha-chaim” in the Brit Hadashah (Hebrew New Testament), indicating a plurality of life. In His suffering of deaths, He became the Prince of lives! How many lives did He save? How many kinds of life? We’ll find out someday….maybe.
Yeshua’s death was complete; a finished work of comprehensive grace; totally effective and absolutely personal. His resurrection was equally full, final and personal — through Him we died to sin, and need no longer walk in it; and through Him we live to God, and can walk in newness of life, abundant life — for He truly is the Prince of Life!
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[worthy_plugins_devotion_single_body]According to church history, the apostle Thomas, died in Calamina, a city in the East Indies. While there, Thomas had put a stop to the idolatry that was running rampant in the land. The idolatrous priest was not happy about this at all and accused him before their king. The king sentenced Thomas to death -- first to be tormented by red hot plates and then cast into a glowing furnace and burned. When the priest saw that the fire was not hurting him, he pierced Thomas' side with spears and javelins, and finally Thomas died.
A farmer was showing his visiting citydwelling friend around his farm. "Watch this!" he said. He gave a whistle and his little dog came running from the house, herded the cattle into the corral, then latched the gate with her paw. "Wow, that's some dog -- what's her name?" The forgetful farmer thought for a minute and then asked, "What do you call that red flower that smells good and has thorns on the stem?" "A rose?" "That's it!" The farmer turned to his wife. "Hey Rose, what do we call this dog?"
I suppose one of the hardest questions to answer is: "Why do I have to deal with so much adversity?!"
Epraphras is not a name you hear much of. He was a member of the church in Colosse, and obviously a dear saint in the Lord. We know that he suffered imprisonment with Paul at one time. But the thing that really impresses me about this saint is what Paul wrote about him– he always wrestled in prayer!
Missionaries Dick and Margaret Hillis found themselves caught in China during the Japanese invasion. The couple lived with their two children in the inland town of Shenkiu. The village was tense with fear, for every day brought terrifying reports of the Japanese advance. At the worst possible time, Dick developed appendicitis, and he knew his life depended on making the long journey to the hospital. On January 15, 1941, with deep foreboding, Margaret watched him leave.
As Joshua led the children of Israel into the promised land it seemed that God had given them an impossible assignment -- to conquer a foreign and hostile land with fortified cities and armies greater than their own. They had to go forth only on the basis of God's promise. They had to walk by faith and not by sight!
Over the weekend, the ministry lost a dear brother who suddenly died of a heart attack. In times of mourning, the realization dawned (once again) that this life is utterly fleeting ... a vapor in the wind ... and these frail human bodies in which we dwell are mortal dust. We are living in the land of the dead and dying, and only those of us who truly know and are known by the Messiah, upon our death, will enter the land of the truly living!