Hebrews 2:14-15 Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage.
Over the past few weeks, we’ve begun a series of devotions based on the Exodus wanderings of the Children of Israel, and their tragic mistakes which we can learn from and avoid. One powerful influence common to their failures was fear.
Fear is a terrible motivator and a true slave-master. And it’s a source of incalculable sin. Yet, the Lord has not given us the spirit of fear, but of love, of power, and a sound mind! [2 Timothy 1:7]
The first test came when the Israelites feared death at the hands of Pharaoh and the Egyptians [Exodus 14:9-14] The Lord heard their cry, opened the Red Sea and made a way of escape. Nevertheless, time and again the children of Israel became fearful of death, and this is why they failed miserably in the wilderness.
But this bondage to the fear of death can be broken. Yeshua (Jesus) has said that He holds the keys of hell and death. [Rev. 1:18] Because He Himself was resurrected from the dead, in Him we are no longer in bondage to this fear.
If the Egyptian Pharaoh is a type of the antichrist spoken of in John’s Revelation, then we may also find there the examples of those who are overcomers, as were Joshua and Caleb in the time of the Exodus. And there they are: “they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.” [Rev. 12:11] The martyrs throughout all of history testify to this faith in the Resurrection.
The fear of death must not have its hold upon us. Identifying with Yeshua in His death will enable us to live a fear-free life, for there is no fear in love, but perfect love casts out fear. [1 John 4:18] Life enters a realm of freedom with this realization: “If you’re willing to die for Yeshua (Jesus), then it becomes easy to live for Him!” So instead of wandering fearfully in the wilderness, make it your place of victory over the fear of death.
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[worthy_plugins_devotion_single_body]As we continue our study in Ruth during this Shavout season, the theme of redemption is prevalent. We read that Boaz became Naomi and Ruth’s “kinsman redeemer”, or “goel” – from the Hebrew, “lig’ol”, to redeem, receive or buy back. In the Torah, a provision had been made for the poor person who was forced to sell part of his property or even himself (into slavery).
We have seen that names have significant meanings, and as discussed earlier, Elimelech, whose name means “My God is King”, left Bethlehem with Naomi his wife and their two sons. The birth of these two boys must have brought joy and happiness, yet, having perished in Moab actually caused their very names to lose their original meanings.
As we commemorate the 80th anniversary of D-Day, leaders from around the world gather to honor those who served and died to deliver Europe and the world from the Nazis during World War 2.
During the Biblical festival of Shavuot, the book of Ruth is read. It’s a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi’s husband, Elimelech. Now, Bethlehem (beth: “house”, lechem: “bread”) literally means “house of bread”, so the irony of Elimelech’s departure from his home, “house of bread”, during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names.
One of my favorite ministers of the Gospel is D.L. Moody. He tells a story about having heard Pastor Henry Varley once say that, “The world has yet to see what God will do with and for and through the man who is fully and wholly consecrated to Him.”
The Lord is quoted in this scripture in Matthew and it contains an important principle which I think we sometimes tend to overlook. Many believe and even teach that if someone acquires much material prosperity, then God has surely given them favor, and that if someone is undergoing extreme trial, it must be because they have sinned or that they lack faith. But the Lord says that the sun rises and the rain falls on both the righteous and the unrighteous alike. A life of good circumstances does not necessarily mean that God is with us. And likewise, a life of trial and suffering does not mean that God is not with us!
The African Impala (an African antelope) are amazing creatures that can jump to a height of over 10 feet and cover a distance greater than 30 feet. Yet Impalas can be kept in a zoo inside an enclosure with a simple 3 foot wall. Why? Impalas will not jump if they can’t see where their feet will land. Do we have something in common with these antelopes? Able to take great leaps of faith, but refusing to do it unless we can see where we’ll land?