1 Kings 18:36-39 And at the time of the offering of the oblation, Elijah the prophet came near and said, “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. 37 Answer me, O LORD, answer me, that this people may know that you, O LORD, are God, and that you have turned their hearts back.” 38 Then the fire of the LORD fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. 39 And when all the people saw it, they fell on their faces and said, “The LORD, he is God; the LORD, he is God.”
Every true move of revival begins where few look for it—at the hidden brook, in the quiet place of God’s pruning. Cherith (נַחַל כְּרִית) means to cut off, to separate, to covenant. Before Elijah could stand on Mount Carmel and call down fire, he had to be separated, set apart for God’s purposes.
Cherith was the place where God stripped away distractions, where Elijah learned to depend not on crowds or acclaim, but on the Lord’s daily provision. Like Elijah, God brings us to Cherith to prepare our hearts, to cut away what hinders His power, and to renew our covenant loyalty. Revival begins when God’s people allow Him to do this hidden work making us ready for His fire.
But Cherith is not the end of the journey. God calls His servants from the brook to Mount Carmel (הַר הַכַּרְמֶל)—the mount of decision, where revival breaks forth. Carmel, once a fruitful place, had become barren through compromise and Baal worship. Yet God chose that very place to send His fire. On Carmel, Elijah called for the fire — and God answered. The fire fell, not just for spectacle, but to burn away idolatry, to awaken a nation, and to turn hearts back to Himself: “Answer me, O Lord, answer me, so these people will know that You, O Lord, are God, and that You have turned their hearts back again.” (1 Kings 18:37). The fire of revival always falls where hearts are ready to return to God.
And the fire was not the end. Revival fire makes way for the rain. After the fire came the Geshem (גֶּשֶׁם)—the rain of restoration, the outpouring that brings life to dry ground. Elijah’s prayer brought the rain that broke the drought and healed the land. This is God’s pattern: first He sends the fire to purify; then comes the rain to restore. It is the same pattern we see in Yeshua (Jesus) — the judgment for sin at the Cross, then the outpouring of the Holy Spirit (Acts 2:16-19; Joel 2:28) to bring life, power, and true fruitfulness. Revival is the fire that prepares the way for God’s rain of blessing on a thirsty world.
So rise up, beloved! Don’t shrink back from Cherith’s pruning, don’t hesitate on Carmel’s heights, and don’t stop watching the skies for God’s rain. Now is the time to yield your heart fully—to be the one through whom His fire can fall and His rain can pour. Let your life be the spark that ignites a generation, the vessel God uses to awaken the dry bones of a nation. The God who answered Elijah with fire and rain is the same yesterday, today, and forever. He is ready to move again—are you ready to be part of His revival? Surrender now. Cry out now. The hour is at hand!
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[worthy_plugins_devotion_single_body]Our life, the life of faith, is pervaded by paradox. Life faces us with apparently irreconcilable conditions and realities that we struggle to understand and integrate, sometimes throughout an entire lifetime. The Lord himself exemplifies this reality in his dual identity as the expressed image of God and a fully human male who suffered the worst consequences of sin...without deserving them. We live daily within the paradox of God's perfect holiness and our fundamental human imperfection, constantly needing to accept His grace as we strive toward His perfection.
During 1941 the United States and Japan were in negotiations to resolve their difference as the rest of the world was at war. The special delegation of Japanese ambassadors, ostensibly sent on this “peace” mission, arrived shortly before the massive surprise attack on Pearl Harbor in which 2,403 Americans were killed, 1143 were wounded, eighteen ships were sunk or grounded, and 300 planes destroyed or damaged. President Franklin Roosevelt called it a “date which will live in infamy.”
The world these days is full of bad news, with tensions growing in the Middle East, economies on the brink of collapse, and nature constantly adding to the chaos with one disaster after another. It's a time of trouble all right, and for us believers it may sometimes be hard to believe – but it never is as bad as it seems. Let me illustrate with a joke I like to share with my messages.
When I’m dealing with what is beyond a normal, average trial, I need to muster a more militant attitude, and I remind myself of this promise; the Lord has given me authority to TREAD upon the enemy … to walk in His victory over every trial and tribulation that life brings.
Moses was used mightily by the Lord, yet we all know he had his inadequacies and limitations too. Still he was the vessel through which God chose to work through as He carried out the plagues over Egypt, divided the Red Sea and miraculously led and fed the children of Israel for forty years. That's pretty big stuff. Can you imagine having to be Moses' successor after all that? That's exactly what Joshua had to do. I can't even begin to imagine what Joshua was thinking at the time -- How can I possibly live up to Moses? But the Lord comforts and reassures Joshua and says, "as I was with Moses, so I will be with you!"
An artist went searching the streets of New York City for a model to pose for a portrait he wanted to call -- 'The Prodigal'. One day was passing Central Park and saw an impoverished beggar lying on a bench and thought: 'He's perfect! That man would represent the prodigal son beautifully in my painting.' He asked the beggar if he would be willing to sit for his painting and he would gladly pay him for his time. Naturally, the beggar agreed.
"If our greatest need had been information, God would have sent us an educator. If our greatest need had been technology, God would have sent us a scientist. If our greatest need had been money, God would have sent us an economist. If our greatest need had been pleasure, God would have sent us an entertainer..... but our greatest need was forgiveness, so God sent us a Savior."