2 Timothy 2:3-4 You therefore must endure hardship as a good soldier of Jesus Christ. No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier.
In Hebrew, the word for hardness is “kosher”. Interestingly enough, the word “kosher” also means “fitness”, as from a workout in the gym. Yes — it’s a workout to serve the Lord in this world — but God has called us to it!
These days, many people are working out intensely to beautify and strengthen their bodies. A lot of them are obsessed with appearance and youthfulness. It has virtually become a religion to be beautiful and/or “ripped”, and people are willing to make serious sacrifices for the sake of their bodily condition.
Believers are called to a different kind of “workout” which can be equally or even more intense. Our “obsession” isn’t with our bodies, but with our spirit. It is easy and “natural” to become caught up in the affairs of this life, even to adopt the worldly obsession with physical appearance. Yet our “workout” calls us to minimize the attention we give to worldly affairs, and to endure the hardness of spiritual warfare and service.
Are we aware of the reality of the eternal life which belongs to us, and of ALL its implications? Our life in this world is incredibly short, yet filled with tremendous opportunity for the Lord and our place in the world to come. If we want to please Him, (and we ought to think about why we would), we will make the most of our time, and work out with the greatest spiritual energy possible. That will involve saying no to worldly priorities and concentrating on spiritual ones.
If we have been chosen to be soldiers for God’s great army this is no small thing! We will increasingly disentangle ourselves from prioritizing worldly pursuits, and be seeking first the things of the Kingdom of Heaven. When we do that we have two promises: earthly provision for all of our needs [Matthew 6:23], and treasure in Heaven [Luke 18:22]. Let’s get free from the cares of this life and get focused on eternal blessings!
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Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.