Genesis 12:1 “Now the LORD said to Abram, ‘Go forth [lech lecha] from your country, and from your relatives and from your father’s house, to the land which I will show you.’”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
God called Abram to journey through the land destined to be his and his descendants’ everlasting inheritance.
Centuries later, Yeshua (Jesus), the second Adam, stepped down from His heavenly throne to walk the same ground. The Word became flesh and dwelt among us in the land of promise, coming to restore the relationship broken by Adam’s sin and to reclaim what was lost.
But before Abram could receive the fullness of God’s promise, he had to surrender what he considered his most precious blessings—his homeland, his father’s house, and his comfort zone. God was not only calling Abram to go forth but also to let go.
God doesn’t work in comfort zones. Yeshua’s call still resounds: “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” (Luke 9:23) True faith requires surrender.
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[worthy_plugins_devotion_single_body]In these days, we have to pray for wisdom! In the letter of James, the Lord’s brother, he writes, “If any of you lacks wisdom, let him ask of God who gives to all liberally…” [James 1:5] The context for this request is trials! Since this is a time of almost constant trials, God knows we need His wisdom, more than ever.
Throughout the Bible, the faith of the saints was never something passive — but rather a faith of action.
Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.
Continuing our exciting account of the Moravian Revival, I have to highlight the minuscule quantity of saints involved. This was, in proportion to its astounding effect, a very small group, a little church. Yet the amazing demonstration of God’s principle of power through unity re-echoes the events at Pentecost when 120 believers also were in profound unity waiting on the Lord. It wasn’t the numbers but the removal of contention and division that paved the way for a 100-year revival.
The Moravian revival, our current subject, began in the little community of Herrnhut on August 13, 1727, with a tremendous outpouring of the Holy Spirit likened to that of Acts 2. It was a work of God that would transform this group of splintered Christian settlers into a unified missionary endeavor committed to reaching the unsaved around the world.
It never ceases to amaze me how our little girl, Elianna is growing and developing. I remember when she first came into this world, she was so helpless and frail — she couldn’t even move her head without our help. Now, just having turned two, she’s running around and tumbling, jumping, singing and dancing!
We found an interesting story in an old copy of “Our Daily Bread”: In 1883 in Allentown, New Jersey, a wooden Indian — the kind that was seen in front of cigar stores — was placed on the ballot for Justice of the Peace. The candidate was registered under the fictitious name of Abner Robbins. When the ballots were counted, Abner won over incumbent Sam Davis by 7 votes. A similar thing happened in 1938. The name Boston Curtis appeared on the ballot for Republican Committeeman from Wilton, Washington. Actually, Boston Curtis was a mule. The town’s mayor sponsored the animal to demonstrate that people know very little about the candidates. He proved his point. The mule won!