Revelation 2:7 “He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.”
The place we call home in Israel is in the rebuilt city of Arad, an ancient city rebuilt in 1962 near the historic site of Tel Arad. It was the first planned city in Israel.
Tel Arad was an ancient fortress that, according to archaeologists, has been destroyed and rebuilt at least ten times. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress’s archaeological layers, providing a continuous record of its history for hundreds of years.
One of the most significant discoveries within the ruins of Tel Arad is the only Israelite temple ever found in an archaeological dig. Inside the site, you can see an Israelite altar and two limestone incense altars, which once stood at the entrance of the Holy of Holies.
This Israelite temple (high place) remained perfectly preserved, and archaeologists attribute its destruction to King Hezekiah’s reforms.
During his reign, Hezekiah removed the idolatrous cults and destroyed the high places throughout Judah (2 Chronicles 32:11-12; 2 Kings 18:4; 2 Kings 18:22; Isaiah 36:7).
The high place at Tel Arad was buried beneath a layer of dirt, and great respect was shown during the process. Both incense altars were laid on their sides before the entire structure was covered, effectively erasing the memory of the temple from history until excavations began on the Tel in the 1960s.
Some believe this final burial may have occurred during the reign of King Josiah (2 Kings 23:1-37). Regardless of the exact timing, worship at the high place came to an end.
Fast forward to today, and recent scientific techniques have shed new light on this ancient site.
In 2021, as Israel’s Knesset debated the decriminalization of cannabis, researchers revealed that the incense altars at the Tel Arad temple contained traces of cannabis, frankincense, and dung.
Astonishingly, the very place God commanded to be destroyed for its idolatry—what Hezekiah referred to as a “high place”—was indeed a literal “high place.”
Just months before the Israeli government debated the cannabis question, God provided the answer through archaeology: “Bury the habit!” The cannabis used in the ancient temple produced a counterfeit high, unlike the true euphoria that comes from being in the presence of God and worshipping Him.
While many argue that the Bible doesn’t address modern issues, we are constantly surrounded by evidence that God continues to answer even the most challenging questions of our time—because God is still speaking to us today! The real question is … “Are we attentively listening?”
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[worthy_plugins_devotion_single_body]From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.
Often in the Bible you will see the word wind or breath. The root meaning of these words, both in Hebrew and Greek, is almost always Spirit. It is important to keep in mind that we can never dictate which direction the wind will blow. It would be absurd to think we could! The wind blows as it will. And in the same way, the Spirit of God blows where it wishes. Well if this is so, how can we be filled with the Spirit? Must we jump up and catch it and just hope for the best? No.
In Biblical times, the economy of the world was largely agricultural, so the meaning of “yoke” was easy to comprehend. To plow a field, you would place a yoke on a cow, ox, or horse with a plow attached and drive the animal forward to break up the ground preparing a field for sowing.
A prayer frequently heard at the conclusion of Orthodox Jewish services is “Ani Ma’amin” translated, “I believe.” The full prayer is. “I believe with perfect faith in the coming of the Mashiach; and even though he may tarry, nevertheless, I wait each day for his coming.”
After Yeshua’s (Jesus) resurrection, He showed himself to the apostles several times. Once, they were fishing, and Yeshua met them on the shore of the Sea of Galilee. Peter was there, back at his craft, but swirling with inward emotions. The anguish of his recent denial, three times, exactly as Yeshua had predicted, mixed with the amazement and perplexity at the empty tomb, and finally the astounding relief and joy witnessing the risen Lord. Peter was on an emotional roller coaster for days, but the issue of his denial remained unresolved.