Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.
A.W. Tozer had an interesting commentary on this verse. He said: "Faith is seeing the invisible, but not the nonexistent."
We live in a world today that seems out of control -- yet the Word clearly tells us that God remains in control.
When the Israelites were driven to the Red Sea their situation appeared impossible and desperate through human eyes. They failed their first test of faith when they told Moses it would have been better to serve as slaves than to die in the wilderness. [Exodus 14:10-12] Though they had seen His miracles of deliverance from slavery in Egypt, they failed to remember to encourage themselves with this recent history of Divine intervention.
YHVH allowed the "impossible situation" to test their faith and to reveal His glory and power!
Biblical faith believes and stands upon the invisible reality of God's presence, power, and protection, in difficult, even impossible circumstances. People of faith keep our eyes on Heaven where the Lord's sovereignty over all earthly events inspires trust which is not based on what we see, but remembers how our invisible God has delivered, preserved, and protected us in the past.
Let's not fail the test as the Israelities did, wishing they were back in Egypt! There are times when life places us in "impossible situations" which our Lord allows to test our faith and to reveal Himself and His glory. Whatever impossible situation you may be facing, encourage yourself with memories of God's past faithfulness and blessed providence. You will not know from where or how the deliverance will come. But do not allow the "invisibility" of the solution to throw you into doubt or panic. Stand firm in what you do not see, and then, see the salvation of the Lord!
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[worthy_plugins_devotion_single_body]As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.