Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to His purpose.
The Grand Canyon Park bookstore operated by the National Park Service found itself in the midst of some controversy a few years ago when they were selling a book written by creationists much to the ire of the National Center for Science Education.
The book detailed how the Grand Canyon could have been formed from a "catastrophic" event -- a catastrophe such as the flood of Noah's day. Imagine that, it may have been a catastrophe that created such beauty!
Nearly 2000 years ago, the disciples witnessed a catastrophe -- the crucifixion of our Lord. But the Lord used this tragedy to redeem all mankind. This great catastrophe was turned to ultimate beauty.
Each of us has experienced tragedy in our lives. Inevitably the question arises -- Why? Let's be encouraged by one of God's most beautiful masterpieces. The Lord can turn our great catastrophes into great beauty -- into great victory!
Let's turn to the Lord with our catastrophes. He can turn the most difficult tragedy into an incredible work of art!
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[worthy_plugins_devotion_single_body]As the Biblical feast of Pesach (Passover) is celebrated throughout the world on Thursday, we are reminded of the deliverance of the Jewish people from the land of Egypt where they had served as slaves. The word for slaves in Hebrew is “avadim”, which, interestingly, is also the same word for “servants.”
In these days, we have to pray for wisdom! In the letter of James, the Lord’s brother, he writes, “If any of you lacks wisdom, let him ask of God who gives to all liberally…” [James 1:5] The context for this request is trials! Since this is a time of almost constant trials, God knows we need His wisdom, more than ever.
Throughout the Bible, the faith of the saints was never something passive — but rather a faith of action.
Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.
Continuing our exciting account of the Moravian Revival, I have to highlight the minuscule quantity of saints involved. This was, in proportion to its astounding effect, a very small group, a little church. Yet the amazing demonstration of God’s principle of power through unity re-echoes the events at Pentecost when 120 believers also were in profound unity waiting on the Lord. It wasn’t the numbers but the removal of contention and division that paved the way for a 100-year revival.
The Moravian revival, our current subject, began in the little community of Herrnhut on August 13, 1727, with a tremendous outpouring of the Holy Spirit likened to that of Acts 2. It was a work of God that would transform this group of splintered Christian settlers into a unified missionary endeavor committed to reaching the unsaved around the world.
As we discussed last week, the word for “sign” in ancient Hebrew is “oht”. It was used in Genesis to designate God’s covenant sign with Noah, (the rainbow). And we see now the same word again, in Exodus, identified with the deliverance of the Jewish people from the tenth plague, when the angel of death passed through all Egypt to strike the firstborn. Anyone under the “sign” of the blood was spared.