Psalms 111:4 He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion.
A farmer was showing his visiting citydwelling friend around his farm. "Watch this!" he said. He gave a whistle and his little dog came running from the house, herded the cattle into the corral, then latched the gate with her paw. "Wow, that's some dog -- what's her name?" The forgetful farmer thought for a minute and then asked, "What do you call that red flower that smells good and has thorns on the stem?" "A rose?" "That's it!" The farmer turned to his wife. "Hey Rose, what do we call this dog?"
Funny how we forget things, isn't it? But I'm not so sure God finds it all that funny! When we read about the children of Israel and their journeys through the wilderness for forty years, we see how God provided wonderful miracles for them, feeding them daily with manna, guiding them by a pillar of fire by night and a cloud by day, parting the Red Sea!
How is it, then, that they became so very hard hearted toward Him? Over time, I think those miracles just became commonplace and they began to take them for granted!
But then again when I look back on my life, I can't really blame them. It happens to the best of us! God has done miracles in our lives and I'm sure he's done many in each of yours as well! But we still get anxious when things aren't going quite the way we hoped, don't we?
Recall a miracle of God in your life. Remember the joy you felt? We need to relive that joy today! The miracle of God's new birth in us and the many other miracles God has done are not ones to be quickly forgotten. We need to relive them daily!
We never want to become cold toward God! Let's spend some time remembering the miracles He has done in our lives and strive to trust Him for the trials we face today!
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[worthy_plugins_devotion_single_body]The children of Israel were delivered into the hands of the Philistines for 40 years for doing evil in the sight of YHVH. Then a wonderful event takes place: an announcement to a barren and childless woman that she will conceive and bear a son. The announcement is given by one who is called “malach-YHVH”, literally “Angel (of) YHVH. This messenger, in two separate appearances, reveals God’s commandments concerning the boy to be born. At the angel’s behest, the couple offers a sacrifice to YHVH, then they ask to be told his name.
This interesting passage speaks of a time when Israel had no blacksmiths to make weapons and was without any armament to defend themselves. The enemy had succeeded to disarm Israel by removing their weapons, and those who forged them! He’s attempting the same tactic today.
From the moment we were conceived we began aging, growing older by the day. We may slow down the physical aging process by exercising, eating right and other natural techniques – but we cannot ultimately stop it. This mortal flesh, our outer man, is “wasting away” and moving toward decay as we await the immortal bodies promised us in the Resurrection.
In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as “shadows of things to come”, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.
Proverbs says the “highway of the upright is to depart from evil”. It’s a highway — a way of life so to speak. And this proverb coincides with the central teaching of Yeshua (Jesus) — “Repent, for the Kingdom of God is at hand.” What does it mean to repent? The Greek Word is “metanoia” which simply means to change your mind about sin or to depart from evil.