Psalms 54:6 I will freely sacrifice unto thee: I will praise thy name, O LORD; for it is good.
Let me share a story about King Frederick William III of Prussia. During his reign, he faced a tough situation. The nation was drained financially because of costly wars, and he needed a solution to rebuild. After much thought, he came up with a bold idea. He asked the women of Prussia to give up their gold and silver jewelry to support their country. In return, he offered them decorations made of bronze or iron, inscribed with the words, “I gave gold for iron, 1813.”
The response was incredible. Women eagerly gave up their treasures, but something even more remarkable happened—they cherished those simple iron and bronze tokens far more than their original jewelry. Why? Because those tokens were a sign of their sacrifice for their king and country.
Now think about this: when we come to know our King — we’re invited to make a similar exchange. He doesn’t just take the “jewels” of our old life, the things we value most; He also takes our brokenness, our rags, and turns them into something beautiful for His Kingdom.
Maybe today, there’s something God is asking you to surrender to Him. A habit, a worry, or even a treasure you’re holding onto. Let’s take a moment to pray and seek His guidance. When we sacrifice for our King, the blessings He gives in return are far greater than anything we let go of. Trust Him—great things await those who give!
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[worthy_plugins_devotion_single_body]Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.