1 John 3:20-22 For if our heart condemns us, God is greater than our heart, and knows all things. Beloved, if our heart does not condemn us, we have confidence toward God. And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight.
1 John 5:14 Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us.
A reader asked a pointed question, "How do we claim the promises of God?" Sometimes the most difficult questions are best answered by men of faith, in this case, by a man who made a lifestyle of claiming the promises of God. I learned the answer to this question early in my walk when I read the autobiography of George Mueller.
George Mueller used a method of "Holy Argument" before the Lord. Much like a lawyer would present his case before a judge, Mueller would present his needs and his desires before the Lord.
Of course, God does not need to be convinced – arguments will not make our needs any plainer to him – but He loves when we set our needs, our cause, even our innermost desires, before Him, because it's an expression of our faith, our trust, in Him. So George Mueller would argue His case before God, not so much to convince the Lord, but rather, to convince or demonstrate to himself the absolute trust he had in God's Word, His covenants, His provision, and His perfect goodness. Thus Mueller would place His requests before the Lord, fully expecting God to answer based on who He was.
God has given us the right to ask and to claim anything according to His will, and we should expect Him to answer our pleas when we have confidence that we're asking for what He desires. Even if our heart condemns us we can trust that God is greater than our hearts and will answer prayers according to His good will. George Mueller's requests were answered because he was deeply committed to the will of God – and God cannot deny himself. We can be as bold as he was, expecting God to answer, when we are totally committed to His will and asking for what we know He desires. Sometimes this requires discernment, and so we must wait on Him and ask for His wisdom before naming and claiming what we want.
Are you committed to the will of God? Are you determined to know and to ask for the things He loves to give? If so, plead His blood over your heart and be released from condemnation; then ask according to His will! The Lord's gifts are manifold, and He wants us to ask for them, according to His own Word, fully expecting answers. He loves your faith and will respond out of His great goodness.
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.