Phillipians 4:8 Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy–meditate on these things.
In the 1970s when the Alaskan Pipeline was being constructed many Texans went to Alaska to work on the pipeline alongside the Inuit native Alaskans. However, Texans could only work a few hours in the frigid weather, while the Inuits could easily work for hours on end.
Some scientists decided to do a study to find out why the Inuits could withstand the weather while the Texans struggled. The study concluded there were no physiological differences between the Inuits and the Texans. Then the scientists conducted a psychological study and discovered the difference. The Inuits experienced the cold, but clearly understood that a job needed to be done. With that mindset, they focused intently on obtaining results rather than how the weather affected them. On the other hand, the Texans were so focused on the cold weather that it became their overriding experience of the situation, monopolizing their attention and energy and crippling their capacity to work.
When the Apostle Paul penned these words in Philippians 4:8, exhorting us to meditate on those things which are good etc. — he was in prison. Yet he clearly had been training himself not to focus on his external circumstances but on everything good, noble and praiseworthy, and especially the Lord Himself! Paul was no stranger to discomfort or the temptation it brings. But he’d learned well that his inward attitude toward difficult external circumstances could dramatically affect the way he experienced them and also his capacity to function in spite of them.
Focus on how bad things are – the trials, temptations, the circumstances that surround you – and you will be crippled by the amount of attention you give to them. Focus on the Lord, His Word, His promises, His deliverance, and everything good He has done, and will do, and you will work like an Inuits in the frigid air.
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Thousands of people all over the world will celebrate Pesach (Passover) tonight, commemorating the day the Angel of Death passed over the Israelite slaves in Egypt, sparing their firstborn because the blood of a lamb was applied on their doorposts. Many believers in Yeshua (Jesus) also recognize this as the day that Messiah was crucified, offering Himself as the perfect Lamb of God who takes away the sins of the world, which reconciled man to His Maker, and restored them to close relationship.
Tomorrow night, thousands will begin celebrating the feast of Pesach (Passover), the day we remember God’s merciful redemption of the Jewish people from Egypt. When the final plague struck Pharoh and the Egyptians in Exodus, those who were spared were the ones who applied blood to their doorposts as God warned. Interestingly, the blood that God required them to apply then was the blood of a spotless, unblemished lamb.
In the parable of the unmerciful servant, the servant mistakenly thought that he could demand justice from another servant all the while asking mercy for himself from the king. When the king found out about this servant’s awful behavior, he became enraged and said to him “You wicked servant, I canceled all that debt of yours because you begged me to; couldn’t you have had mercy on your fellow servant just as I had on you?”
There are two kinds of birds that roam the desert: vultures and hummingbirds. The vulture thrives on a diet of rotting meat. He flies overhead searching for traces of leftover carcasses from slow-footed critters eaten by wild animals who’ve already had their fill.
In Biblical Hebrew, the verb tenses are not like our “past”, “present”, and “future” – there are only two: “perfect” and “imperfect”. The “imperfect” tense is that which is not yet, not done, or not completed. The “perfect” is that which is done, complete and finished.
In 2nd Samuel Chapter 9 we read of the story of King David and Mephibosheth. Mephibosheth was the son of Jonathan and the grandson of the first king of Israel, King Saul. After Jonathan’s death, David went forth to show kindness to Saul’s house. Mephibosheth had become lame at the young age of five — he had lived his entire life as a cripple.
The burglar froze in place, allowing the woman to call the police and report the burglary calmly. When the police arrived and detained the man, the officer curiously asked him, “Why did you stop when she cited scripture?” The burglar, still shaken, replied, “Scripture? I thought she said she had an ax and two .38s!”