Psalms 51:10-12 Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from thy presence; and take not thy holy spirit from me. Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
David is called a “man after God’s own heart.” Considering that he lusted after his neighbor’s wife, committed adultery with her, and had her husband murdered, the Lord’s description of him is remarkable. How could a man who was convicted a murderer and an adulterer also be called one after God’s own heart?
The answer is simple but profound: God did not regard David according to the actions of his sinful nature, but according to the deepest motivations and disposition of his heart and will; and these were revealed by David’s response to the conviction which Nathan the prophet brought upon him; a conviction which brought immediate total confession and repentance, and a broken and contrite heart. This response exemplified the shepherd king’s walk with God throughout the entire journey of his life .
If, after David had fallen he made excuses, rationalized, or resisted the clear message of his sinfulness it would have been a totally different story. His heart would have revealed a self-justifying, self-righteous attitude with no realization of his absolute need for God’s mercy. This would have defeated and defined him as a man after his own heart. But the immediacy and completeness of David’s confession qualified him for the Lord’s forgiveness and mercy, saving him from death and restoring him to that most treasured relationship of his life, his relationship with YHVH.
The consequences of his sin were very serious and followed David all the days of his life. But he demonstrated the genuineness of his repentance by never railing against God for the troubles which followed him as a consequence of his sin with Batsheva. David always rose up, submitted, and humbly praised God, writing wonderful psalms and pouring out his heart before the Lord. He served God and worshiped Him all his life. So the Lord God didn’t reckon David’s life by his fall — but by his walk, and by his heart.
We all stumble in many ways, but God does not define us by our failures. It’s our love for Him and our honesty before Him that reveals a true walk of faith! So if you fell, you messed up, your sin got the best of you, then come clean. Make your confession. Accept the consequences without complaining, allow the Lord to forgive and restore you completely, and continue on your journey with Him. That was David’s heart. His example is worthy to follow. May you also be one of those that lived their life “after God’s own heart!”
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[worthy_plugins_devotion_single_body]Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?