1 Corinthians 10:7 Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.”
Exodus 32:4-6 And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the LORD.” And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.
The Apostle Paul continues his warning to the Corinthians against idolatry by referring to Israel’s celebration/worship of the golden calf. Aaron’s proclamation, “These are your gods (plural) O Israel” could be one of the earliest declarations mixing the worship of the true and living God, YHVH, with idols. This is called “syncretism”. Dictionary.com defines it: ” the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion.”
The Israelites were not abandoning the God who delivered them from Egypt, not at all! They were simply adding one to Him; a representation that they could see, touch, adore, and celebrate over. Wasn’t the Apis Bull worshiped back in Egypt? So let’s put YHVH and this calf together! Thus the One True God became part of a “pantheon”. This mixing of gods opened the door to a rampant and fleshly orgy.
And where was this Moses, anyway? It seems that they had become so focused on Moses, and dependent upon him, they lost sight of his Source. Of course, Moses had led them out of slavery and through the Red Sea. Yet, somehow, they did fail to realize that it wasn’t Moses’ power that accomplished their deliverance, at all, but the power of his God. With Moses gone, seemingly indefinitely, the people demanded a replacement from his brother Aaron. Aaron did not have the conviction or character of Moses and did not take up his mantle of authority, but according to the Midrash, “Aaron, fearing they would take away his life if he opposed them,” built them an altar.
A leader may be wonderful in character, greatly gifted, and full of good fruit; so much so, that we may begin to depend on him in a way which is dangerous and fail to recognize the source of his authority and blessing. In his absence, we may even discover our dependence can lead to a form of “syncretism” or idolatry. Israel’s experience illustrates how dangerous this can be. They lost their connection with God and entered the awful arena of false worship. When a believer falters because a leader is absent or even has fallen, then he has misplaced his trust and is in danger of idolatry. Then too, if a leader succumbs to the pressure of a desperate flock, as Aaron did, he will participate in and even lead them in their idolatry.
The enemy is subtle, and he understands our need for leadership maybe better than we do. One of the tests of a faithful believer will involve his/her respect for godly leaders without becoming overly dependent upon them. Our primary Source and focus of worship will be the Lord, so let’s be sure our faith is fixed on the One who will never disappoint us. Leaders come and go, as all men, God is the same, yesterday, today, and forever. He will never leave nor forsake us.
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[worthy_plugins_devotion_single_body]The Hebrew word for “face” is “panim”, (the Hebrew letters, peh-nun-yud-mem), literally “faces”, a plural word. Normally, when we think about God, we focus only upon one of His “faces” at a time. God is “love” – or He is “holy”– or He is “just”— or He’s a God of “wrath”. Yet, of course, ALL these “faces” are His at once; and so the word “panim” accurately reflects the truth of God’s multifaceted being. As we get to know Him better we begin to appreciate the complexity of His nature and the fact that our focus on one “face” is a very limited view, since there’s so much more going on in His amazing “Personality”.
Patience is one of those things… so hard to learn it… so hard to practice it faithfully in our daily walk. It’s one of of those things I truly wish we didn’t have to learn — but God requires it of us! As I was reading through this passage again in Exodus, it dawned on me that Moses sat on the mountain for six entire days before the Lord spoke to him. He had to patiently wait for the Lord for six days!
The book of Isaiah, often called the Old Testament Gospel, reveals that a child was to be born and his name called “The Mighty God, and the Everlasting Father”. We know that this Child was Yeshua (Jesus) of Nazareth, that He is the unique Son of God, the express image of the invisible God. The throne of David was to be given to Him and He now holds its “key”, a symbol of the right and authority of His reign, which will be consummated when He returns to this world and restores the Kingdom to Israel [Acts 1:6-7].
When I studied Isaiah 53 earnestly in the ancient Hebrew, I was taken back by the Hebrew word for “afflicted” (me-u-neh). In modern Hebrew this word means “tortured”. When I was young, and first learned what torture actually involved, my soul was shocked that this could happen to people; in fact that it was happening to people. That a person could be kept alive for the purpose of intentionally causing him intense agonizing pain was an astounding enigma for my young soul. It really frightened me; and I think that fear of torture is probably the greatest fear that humans can experience. We read about people who have been tortured, with a kind of horrified awe. And quietly we wonder inside, “How can this be?” And, “Could this ever happen to me?”
I love this story! Peter was sitting between two guards and suddenly an angel of the Lord comes to him and frees him — and he thinks it’s a vision! He’s not sure if he truly believes it.
“Exhausted but still in pursuit…” Well, now we know why the angel of YHVH addressed Gideon the way he did. With his small three hundred man army he had just decimated the army of Midian — but the victory wasn’t complete, and so the Jewish general and his small, exhausted, hungry, band were determined to cross the Jordan and take care of 15,000 additional Midanite enemies and their leaders, Zebah and Zalmunna.
His nightmares began each day when he awoke. James Stegalls was nineteen. He was in Vietnam. Though he carried a small Gideon New Testament in his shirt pocket, he couldn’t bring himself to read it. His buddies were cut down around him, terror was building within him, and God seemed far away. His twentieth birthday passed, then his twenty-first. At last, he felt he couldn’t go on.