Revelation 12:10 Then I heard a loud voice saying in heaven, “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
However, the faith continued to spread all the more in spite of the bloodshed of the saints, and when the devil realized he could not destroy the move of God physically, he switched his tactics to — “If you can’t beat them, join them!” His hatred achieved less success by direct murderous violence, so he adopted the tactics of a lawyer to win his objective.
Now, when a lawyer is confronted with damning evidence against his case, he seeks to get that evidence cast out in a pretrial procedure called “discovery.” The enemy applied this principle during the dark ages. Having placed his servants into the highest offices in the church, Satan substantially removed the best evidence for the truth by suppressing the Word of God, not allowing it to be read or translated into a common language which the people could understand for themselves.
Finally, in the late 14th century the Bible was translated into a common language, by John Wycliffe, and through a handful of Christian pioneers and the invention of the printing press over the next 100 years, the Scriptures became available in the vernacular of the common people during the Reformation. Then the enemy reverted to his original tactics, destroying the saints in the “Inquisition,” where anyone found with the Word of God was deemed a heretic and killed.
But in legal proceedings there is yet another tactic: when a lawyer realizes the evidence against his case cannot be suppressed in “discovery,” he seeks to introduce a mountain of new information in an attempt to overwhelm the juridical process and obscure the truth by hiding it in thousands of documents. Doesn’t this seem like exactly what has happened in our “Information Age”? We need to understand how Satan is working in our own time, and especially in our own culture.
There’s a saying I heard repeatedly growing up, with the acronym “KISS” — “Keep It Simple, Sweetheart!” As we enter into the climax of the ages, the world is being flooded with exponentially more information, let’s stay focused on the simple truth of the Gospel. Let’s not allow our lives to be overwhelmed with too much information, but rather, “KISS” the message of the gospel to the world in need of His love!
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[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.