Isaiah 53:2-6 For He shall grow up before Him as a tender plant, And as a root out of dry ground. He has no form or comeliness; And when we see Him, There is no beauty that we should desire Him. He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all.
This pivotal passage of scripture, Isaiah 52 and continuing into Isaiah 53, profiles a suffering servant whom the nation of Israel would not recognize. The spiritual leaders of Yeshua’s (Jesus) day were blinded to the messianic passages which pointed to the messiah’s role as a humble servant and bearer of sins.
Expecting a conquering king who would vanquish the Romans and set up a restored Davidic kingdom, they completely missed and ultimately rejected the lowly servant that God sent, an unpretentious carpenter’s Son from a not-so-respectable town who was virtually unknown until He was about thirty. Yeshua of Nazareth did perfectly fulfill God’s messianic qualifications even though He arrived in Jerusalem riding on a donkey and not a majestic horse. [Zechariah 9:9; Matthew 21:7] One wonders what might have happened if he had been recognized and received, since He did come proclaiming that the Kingdom of God was at hand.
Since it was absolutely necessary that the Son of God would die for sins to restore the spiritual plight of the entire world which was separated from God, before He could restore the Kingdom to Israel, Yeshua came preaching repentance and righteousness. He drew large crowds, demonstrating His uniqueness among all of Israel’s prophets by performing many amazing miracles and signs by the power of the Spirit, and delivering unprecedented, authoritative teaching which surpassed everything that had ever been heard before. Yet while His ministry was growing, so was His opposition, and His awareness that He was destined for suffering and death. This suffering also surpassed anything we can begin to imagine as the iniquity of the entire world was laid upon Him and He bore it willingly. Yeshua exemplified and revealed the profound connection between serving and suffering by becoming a suffering servant to all mankind. Later testifying that there was no greater love than that a man lay down his life for his friend, He made it clear that love, the deepest love, involves sacrifice.
We say that we want to be like Him. If so, we will be learning and practicing a lifestyle of sacrifice, not caring who sees or knows what we are going through for His sake, because we really just want to make Him happy, because we love Him and are infinitely grateful and full of admiration for Him. It’s true for most of us that we naturally seek the spotlight, and are hungry for attention. But if we’re truly honest we must admit that the praise of men is a hopelessly futile addiction that we need deliverance from. God’s praise is the best praise, and His pleasure in us, the only really lasting kind.
Yeshua pleased His Father by suffering for us. We can afford a little discomfort to make Him happy. Don’t you think?
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[worthy_plugins_devotion_single_body]The city of Laodicea was founded nearly three centuries before the birth of Christ. Built on a trade route, Laodicea was quite prosperous. The wealth of the city was legendary, as Jews who lived there sent 9 kilograms (20 lbs) of gold to the Temple in Jerusalem on a yearly basis according to historical records.
Laodicea was an idyllic city except for its lack of a water supply. It depended on water from an external source, the city of Hierapolis was located six miles to the north, the site of mineral hot springs which were used for medicinal purposes. These steaming hot waters were piped to Laodicea, arriving there… lukewarm, hence the metaphor in Yeshua’s warning to the Laodicean church.
Here in Israel we have an interesting geographical phenomenon – there are two landlocked seas. One is alive and one is dead. The sea full of life is the Kinneret, better known as the Sea of Galilee. The dead sea is…….you guessed it, the Dead Sea. Now the Kinneret is constantly emptying as it flows through the Jordan River valley…. into the Dead Sea. But the Dead Sea does not empty its water at all. Instead, the Dead Sea is continually shrinking, because the intense heat at this lowest place on Earth actually evaporates more water than is flowing in. Do you see a parable here?
One day a passerby saw a homeless man on the roadside. He stopped for a moment to hand him some loose change and casually said “God bless you, my friend”.
“I thank God,” said the homeless man, “I am never unhappy.”
The church at Laodicea received a stern warning in chapter 3 of John’s Revelation. We would do well to reflect on it.
The word “Laodicea” is a compound in the Greek; “Laos” which principally means “people”, and “dike”, defined as “principle or decision”. One rendering might read, “rule of the people”, or, in modern terms, “Democracy”. In the western world, we have an affection and even a deep commitment to Democracy. Yet this form of government, “rule of the people” is fatally flawed… because we are fatally flawed by our sin nature…
One of my passions is studying history, especially the American Civil War. Here is an amusing story about General Stonewall Jackson’s famous Valley Campaign. During the war, Jackson’s army found itself on one side of a river when it needed to be on the other.
Yeshua (Jesus) said He is the “bread of life”. It was His body that was broken on our behalf as the substitutionary sacrifice for our sins. Notice that He never once called us to be the “bread of life”! He is the ONLY “Bread of Life” – the true bread who came down from Heaven which anyone may eat and not die. Whoever eats this bread will live forever. This bread is His flesh, given for the life of the world.