James 1:17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.
As the financial markets reel from the threat of trade wars and tariffs, shaking economies worldwide, I recall a devotion I wrote a few years ago.
F.B. Meyer once said, “The education of our faith is incomplete [till] we learn that God’s providence works through loss…that there’s a ministry to us through the failure and fading of things. The dwindling brook where Elijah sat is a picture of our lives. ‘Sometime later the brook dried up’ (1 Kings 17:7) is the history of our yesterdays and a prophecy of our tomorrows…learn the difference between trusting in the gift and trusting in the Giver. The gift may last for a season, but the Giver is eternal. If the Lord had led Elijah directly to the widow at Zarephath, he’d have missed something that helped make him a better man – living by faith. Whenever our earthly resources dry up, it’s so we may learn that our hope and help are in God.”
When we first moved to Israel just over 20 years ago, we left the United States with just a few thousand dollars and a few suitcases. We honestly didn’t know how we were going to survive financially. But in those first few months, we saw the faithfulness of God as He provided in the most miraculous ways. And it was during that season that we learned how God indeed provides for His saints. Over the years, we’ve had to take huge steps of faith that seemed impractical and illogical through earthly eyes, but we took those leaps, and God has always provided – often at the very last minute! But something the Lord taught me early on — if it’s the Lord’s will – it’s the Lord’s bill!
Even though we’re living in this “economy,” if you are a saint of God, then you’re in His economy—and in His economy, the resources are not limited. Let’s keep our focus on the GIVER instead of the gifts!
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[worthy_plugins_devotion_single_body]From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.
Often in the Bible you will see the word wind or breath. The root meaning of these words, both in Hebrew and Greek, is almost always Spirit. It is important to keep in mind that we can never dictate which direction the wind will blow. It would be absurd to think we could! The wind blows as it will. And in the same way, the Spirit of God blows where it wishes. Well if this is so, how can we be filled with the Spirit? Must we jump up and catch it and just hope for the best? No.
In Biblical times, the economy of the world was largely agricultural, so the meaning of “yoke” was easy to comprehend. To plow a field, you would place a yoke on a cow, ox, or horse with a plow attached and drive the animal forward to break up the ground preparing a field for sowing.
A prayer frequently heard at the conclusion of Orthodox Jewish services is “Ani Ma’amin” translated, “I believe.” The full prayer is. “I believe with perfect faith in the coming of the Mashiach; and even though he may tarry, nevertheless, I wait each day for his coming.”
After Yeshua’s (Jesus) resurrection, He showed himself to the apostles several times. Once, they were fishing, and Yeshua met them on the shore of the Sea of Galilee. Peter was there, back at his craft, but swirling with inward emotions. The anguish of his recent denial, three times, exactly as Yeshua had predicted, mixed with the amazement and perplexity at the empty tomb, and finally the astounding relief and joy witnessing the risen Lord. Peter was on an emotional roller coaster for days, but the issue of his denial remained unresolved.