Luke 10:41 And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things.
Hebrews 4:9-10 There remaineth therefore a sabbath rest for the people of God. For he that is entered into his rest hath himself also rested from his works, as God did from his.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Now that Martha is in Heaven (for some 2000 years) I have often wondered how she feels about being an example of distraction and carnality, and to what extent it’s possible to move away from that kind of activity into a place of rest and peace and relationship as we serve the Lord.
The Sabbath is certainly an opportunity to discover and practice the kind of rest and abiding in Yeshua that Watchman recommends here. All of us have experienced “spiritual” activity which is distracted, performance based, and undoubtedly less fruitful and effectual than it could be. But must it always be so? The Lord would not have rebuked Martha if He didn’t hope and expect her to learn from His admonition.
There’s no question that we can learn a more mature way of serving. Mary has shown us the way, and Shabbat is the perfect opportunity to learn it. Sit at His feet, quietly, attentively, and learn of Him. Entering deeply into His rest will change the way you work, all the following week. And by resting well, we improve the quality of our work and even multiply our time. We give, He adds. We divide, He multiplies. We rest, and because of our abiding, He works. Shabbat Shalom!
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[worthy_plugins_devotion_single_body]Over the past week, the world has experienced some severe birth pangs. If you’ve been reading Worthy News, you’ve read the situation in Ukraine has intensifed with the Russians massing their troops along the border with the West condemning the referendum taking this weekend in Crimea. In Israel, scores of rockets were fired out of the Gaza Strip and rockets continue to be fired despite a "ceasefire". The Iranians continue to threaten the destruction of Israel as an Iranian Revolutionary Guard commander stated, "Islam has given us this wish, capacity and power to destroy the Zionist regime so that our hands will remain on the trigger from 1,400km away for the day when such an incident (confrontation with Israel) takes place." Wars and rumors of wars embrace the headlines! The world is on the brink of going over the edge!
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Laodicea was known for its Temple dedicated to Asklepios, worshiped as the god of medicine, and associated with a renowned medical school. Most historians believe that the school developed a medicine known as Phrygian power which was used to produce eye salve.
Shabbat can help us to understand our stewardship of earthly goods as we enter a day of rest. Since everything in and on Earth belongs to the LORD, all we own and all we are responsible for belongs to Him and is under His primary care. “The earth is the Lord’s, and everything in it, the world, and all who live in it.” [Psalm 24:1]
Driving throughout the United States we're noticing more construction sites than ever. In part, it's because we normally travel during the winter when many construction areas are not active, but now during the summer, they seem to be EVERYWHERE! Construction sites are normally messy, as wood, concrete, supplies, and equipment are strewn all over the place. Yet, it's well understood that the architect and his foreman know exactly what's going on toward accomplishing the finished product.
The word "Amen" (אָמֵן) properly pronounced in Hebrew "ah-mehn", means "so be it" or "may it be so", and also, "Yes, it is true!" Some scholars suggest a connection with the Hebrew word for truth, "emet" (אֶמֶת), because of the two similar root letters, "aleph"(א) and "mem" (מ). Truth ought to be confirmed. At the end of a prayer, saying "Amen" expresses the desire to affirm and confirm what was requested or proclaimed. Leha'ameen, (להאמין) means "to believe, trust or confide in", and all variations of this root (אמן) relate to "emunah" (אמונה): faith, belief, or faithfulness!
In connection with the Hebrew Word "Amen", meaning "faith", "truth", "belief", and "trust", consider this revealing passage in Isaiah which further amplifies the dimensions of the word in the most wonderful and comforting promise:
“He who blesses himself in the earth shall bless himself in the God of truth ["Amen" in Hebrew]. ...