John 17:21-23 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. And the glory which You gave Me I have given them, that they may be one just as We are one: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.
The Moravian revival, our current subject, began in the little community of Herrnhut on August 13, 1727, with a tremendous outpouring of the Holy Spirit likened to that of Acts 2. It was a work of God that would transform this group of splintered Christian settlers into a unified missionary endeavor committed to reaching the unsaved around the world.
To that end, the “Moravian Revival” established a prayer meeting that would last around the clock for over 100 years. That day, community members departed the church meeting in holy awe, “hardly knowing whether they belonged to earth or had already gone to Heaven.”
Their recorded description of this experience:
“We saw the hand of God and his wonders, and we were all under the cloud of our fathers baptized with their Spirit. The Holy Ghost came upon us and in those days great signs and wonders took place in our midst. From that time scarcely did we beheld His almighty workings amongst us. A great hunger after the Word of God took possession of us so that we had to have three services every day. Everyone desired above everything else that the Holy Spirit might have full control. Self-love and self-will as well as disobedience disappeared and an overwhelming flood of grace swept us all out into the great ocean of Divine Love.”
Years later, Zinzendorf spoke of the event, “We needed to come to the communion with a sense of the loving nearness of the Savior. This was the great comfort which has made this day a generation ago to be a festival, because on this day twenty-seven years ago the Congregation of Herrnhut assembled for communion (at the Berthelsdorf church) were all dissatisfied with themselves. They had quit judging each other because they had become convinced, each one, of his lack of worth in the sight of God and each felt himself at this communion to be in view of the noble countenance of the Savior.
What changed this community was a holy and piercing inspection of their lives in the light of Almighty God – a devotion to each other despite their differences – and a passion for the commission that God gave them.
May we too learn such humility and know such passion…
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The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.
In John Bunyan’s best-selling book, Pilgrim’s Progress, the central character, Christian, begins his journey leaving the city of Destruction and ventures on his way toward the Celestial City. Early on his journey, Christian decides to depart from the narrow path onto an easier one which leads him to the territory of Despair and its stronghold, Doubting Castle.
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