Psalms 34:8 Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him!
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
But Scripture offers something radically more intimate. God is not an abstract concept or a distant force. He is a Person—a loving Father who walks with His children, speaks to them, and invites them into His presence. The invitation is not to believe in a shadow or serve a principle, but to know Him. To experience Him. To taste and see that the Lord is good (Psalm 34:8).
This is not a poetic metaphor—it is the reality of the spiritual life. Just as we use our physical senses to engage the world around us, so we are equipped with spiritual faculties—quickened by the Holy Spirit—to perceive, respond to, and delight in God. His presence is not imaginary or symbolic. It is real—closer than the ground beneath our feet.
Have you settled for knowing about God without truly knowing Him? Is your faith limited to forms and facts instead of fellowship? The door to His presence stands open—not just in the life to come, but right here, right now.
Today, don’t settle for simply thinking about God. Taste and see that He is good. Reckon upon His reality—draw near in quiet trust and let your spiritual senses awaken. You were made for this: to encounter, enjoy, and walk with the living God.
This is the kind of vibrant faith that births revival—not manufactured in crowds, but ignited in hearts that have truly tasted His goodness and seen His glory. When even one soul is set ablaze by the presence of the Living God, the spark can become a wildfire. May that flame rise in you today. May revival be fresh and new within you, rooted in a firsthand taste of the One who is altogether good.
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[worthy_plugins_devotion_single_body]Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?