Psalms 34:8 Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him!
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
But Scripture offers something radically more intimate. God is not an abstract concept or a distant force. He is a Person—a loving Father who walks with His children, speaks to them, and invites them into His presence. The invitation is not to believe in a shadow or serve a principle, but to know Him. To experience Him. To taste and see that the Lord is good (Psalm 34:8).
This is not a poetic metaphor—it is the reality of the spiritual life. Just as we use our physical senses to engage the world around us, so we are equipped with spiritual faculties—quickened by the Holy Spirit—to perceive, respond to, and delight in God. His presence is not imaginary or symbolic. It is real—closer than the ground beneath our feet.
Have you settled for knowing about God without truly knowing Him? Is your faith limited to forms and facts instead of fellowship? The door to His presence stands open—not just in the life to come, but right here, right now.
Today, don’t settle for simply thinking about God. Taste and see that He is good. Reckon upon His reality—draw near in quiet trust and let your spiritual senses awaken. You were made for this: to encounter, enjoy, and walk with the living God.
This is the kind of vibrant faith that births revival—not manufactured in crowds, but ignited in hearts that have truly tasted His goodness and seen His glory. When even one soul is set ablaze by the presence of the Living God, the spark can become a wildfire. May that flame rise in you today. May revival be fresh and new within you, rooted in a firsthand taste of the One who is altogether good.
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When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…
As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…
Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.