Revelation 3:17-19 Because you say, I am rich and increased with goods and have need of nothing, and do not know that you are wretched and miserable and poor and blind and naked, I counsel you to buy from Me gold purified by fire, so that you may be rich; and white clothing, so that you may be clothed, and so that the shame of your nakedness does not appear. And anoint your eyes with eye salve, so that you may see. As many as I love, I rebuke and chasten; therefore be zealous and repent.
Laodicea was known for its Temple dedicated to Asklepios, worshiped as the god of medicine, and associated with a renowned medical school. Most historians believe that the school developed a medicine known as Phrygian power which was used to produce eye salve.
The people of Laodicea prided themselves on their wealth, their extensive textile industry which produced black wool, and their eye salve. The Lord rebuked them exactly according to the details of their prosperity. His rebuke directed toward their wealth: “buy gold refined in the fire” so that they could be spiritually rich...toward their black wool industry: buy "white clothes” for covering their spiritual nakedness...and finally, toward their eye salve: to exchange the healing of physical eyes, for true spiritual vision. It is amazing to discover the historical details of Laodicea's condition in connection with the specificity of God's prophetic words to them.
God's love for the Laodicean church was expressed as a detailed exposure of their sins and a sincere invitation to repentance. He firmly rebuked them according to their true spiritual condition of self-sufficiency, blindness, and pride, and encouraged them in the specific ways they would understand and be able to respond. He encouraged them to return, to be refined, to be spiritually clothed, and to be anointed in a way to truly see. It's clear that He anticipated some genuine repentance, declaring His promise to every overcomer...a place with Him on His throne!
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[worthy_plugins_devotion_single_body]A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.