Matthew 9:36-38 But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd. 37 Then He said to His disciples, “The harvest truly is plentiful, but the laborers are few. 38 Therefore pray the Lord of the harvest to send out laborers into His harvest.”
I’d like to preface this devotion by offering a few disclaimers:
1. One thing I’ve always stood firmly on, as founder and director of Worthy News, is that we will not report on ministry scandals until investigations have been fully released and the facts are established.
2. I refuse to participate in tearing down a fellow believer— because the enemy does enough damage without me in the mix.
3. I recognize that this devotion is abnormally long and may stir up some emotions, but please bear with me— it’s very important to grasp the full scale of what’s happening so that you can pray with understanding.
As a pastor who has traveled extensively and also met and ministered to believers from all walks, backgrounds, and denominations, I feel I have a unique perspective on what is happening in the world and among the Body of Christ.
As I look at the big picture, I have noticed that since the recent war broke out in Israel in October of 2023, several ministries that have played a key role in Israel’s spiritual revival have come under intense attack.
In April 2023, Mike Bickle, leader of the International House of Prayer, led a massive, unprecedented global prayer effort to mobilize MILLIONS worldwide to pray for Israel (specifically pray for their salvation). Just months later, at a time when Israel needed intercessory prayer the most, a scandal erupted with him that left thousands of his ministry’s young intercessors and those committed to joining in prayer worldwide shocked and discouraged.
Rabbi Jonathan Bernis, a leading voice in Jewish evangelism and the head of Jewish Voice Ministries International, which has reached countless Jewish people with the gospel, suffered a sudden life-threatening health crisis just weeks after the war in Israel began. He was on the verge of death until he received a miraculous liver transplant. Still recovering a year later, he, as well, was silenced at a time when Israel needed it the most.
Gateway Church in Dallas, one of Israel’s biggest financial supporters, was caught in controversy when its lead pastor, Robert Morris, had to step down. As a result, millions of donor dollars that were helping spread the gospel in Israel and providing aid for Israelis in need were cut off.
DayStar Television, the first Christian broadcasting network to ever bring the gospel into Israel— and a generous source of provision for Israel was also hit with controversy.
Most recently, Dr. Michael Brown, a well-respected theologian and host of In the Line of Fire, also found himself facing allegations. Brown’s Fire Ministries has been instrumental in discipling countless Messianic Jewish ministry leaders and equipping them to share the gospel more effectively with Jewish people. Dr. Brown has spent years countering the arguments of Orthodox Jewish leaders who reject Jesus and has debated atheists and rabbis alike. Now, at a critical time, his voice, too, is threatened to be silenced.
These are just the well-known situations. I know of other circumstances behind the scenes that greatly affect believers in Israel, especially right now. As a pastor, my heart is heavy. I’ve spent a lot of time grieving over and praying through these situations and ministering to people who are struggling in the aftermath.
I’m not here to excuse any wrongdoing or weigh in on specific allegations. I am sharing all this to highlight the fact that at a season when Israel is facing the most difficult challenges in her existence and walking through a period of great uncertainty, she has lost a key source of intercession, some major financial supporters, a leading evangelist, a respected theologian, and advocate, as well as a Christian broadcasting network— all at the same time. While Israel is fighting a seven-front war in the natural, she is also facing a massive spiritual battle on every side.
These ministries that are under attack have been ministries fully committed to sharing the gospel with the Jewish people. I want you to understand how intense the spiritual assault is against those fighting for Israel’s salvation. True restoration of Israel will only happen when the Jewish people return to their Messiah. Not only that, Israel’s revival is directly connected to our own revival as the Body of Christ – it’s one of the key factors to sparking the next great awakening!
Charles Spurgeon, one of the greatest preachers of the 1800s, understood this when he said:
“I do not think we attach enough importance to the restoration of the Jews. Those who were the first missionaries, the first apostles to us who are afar off, shall be regathered again. Until that shall be, the church’s glory can never come. Matchless benefits are tied to the restoration of the Jews, for their regathering shall be as life from the dead.”
The enemy is prowling, looking for whom he may devour. But know this: God is not finished with the Jewish people!
Will you set aside time this weekend to pray? Pray for the salvation of the Jewish people. Pray that God would raise up new leaders, evangelists, intercessors and voices to speak truth in this hour. Pray for the harvesters in Israel and around the world. God has placed you here for such a time as this!
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.