Psalms 27:1,5,14The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid? 5 For he will hide me in his shelter in the day of trouble; he will conceal me under the cover of his tent; he will lift me high upon a rock. 14 Wait for the LORD; be strong, and let your heart take courage; wait for the LORD!
Traditionally in Jewish spirituality, these 40 days of prayer and repentance beginning the 1st of Elul to Yom Kippur parallel the 40 days that Moses spent on the mountain [Exodus 34:28] pleading God’s forgiveness for Israel’s sin of creating and worshiping the golden calf. Interestingly, Psalm 27 is read each day of the month of Elul, along with the shofar blast in preparation for Yom Kippur (Day of Atonement).
Ancient Jewish sages teach that Elul is an intense season of repentance and reckoning, preparing for a direct “face to face” encounter with God. Their belief is that such repentance qualifies us to be in right standing with the Almighty, able to speak to Him without any hindrances, “face to face” as Moses did as God’s friend; [Exodus 33:11]. Moses waited on the LORD for 40 days until his face radiated the glory of God; so the daily exhortation in Psalm 27 “Seek my face” [verse 8], serves for them as an exhortation during this season, with the expectation of a divine encounter.
How does seeking God’s face in the presence of enemies (the major theme of Psalm 27) relate to Moses’ 40 days on Mount Sinai? Simply that the sin of Israel’s idolatrous worship opened the door for God’s judgment, often manifested as enemy invasion. And turning back to Him was the only sure protection. Moses did this as an intercessor for the nation, as such, typifying the intercessory work of the Messiah, descending from the mountain radiant with the glory of God on His face, and carrying a second presentation of YHVH’s word, the Ten Commandments.
We know, however, that repentance alone, no matter how fervent or persistent, does not qualify us for a “face-to-face” encounter with God and that the Law of Moses is insufficient to provide for us the righteousness God requires for intimate communion with Him. In fact, the apostle Paul describes the covenant of Moses: “…the ministry of death, written and engraved on stones…[2 Corinthians 3:7], even though it appeared with the glory of God on His servant’s face.
But, “..we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord;” [2 Corinthians 3:18]. Beholding the glory of Messiah, waiting on Him in this, or any season, will cause us to radiate His nature, presence, and love. This is the amazing glory of the New Covenant in His blood, access to the very presence of God through Yeshua the Messiah. Spend time in His Presence, radiate His glory.
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[worthy_plugins_devotion_single_body]The Lord (YHVH) commanded the grain offering on Shavuot, (known as Pentecost among Christians), to be made of the finest flour, baked with yeast, that is, leaven. Leaven, in the Bible, is almost universally, a symbol for “sin”, and in the OT is strictly forbidden on the altar of YHVH., yet here, in the Feast of Weeks it is commanded as part of the offering. Just six weeks prior to this festival, Israel had spent a week eating unleavened bread, a clear picture of the connection between the Passover Lamb and the removal of sin from our lives. Now the grain offering for Shavuot contains yeast; two loaves with it. Why? A common interpretation of this for NT believers is that the loaves represent Jews and Gentiles, the two types of redeemed people, who, of course, still contain sin in our lives.
We've just returned to Israel and the region seems to be nothing but a boiling cauldron ready to erupt. In just a few days, we will celebrate the Feast of Weeks, or Shavuot, in Hebrew. Most Christians recognize this holiday as the Feast of Pentecost -- the time when the Holy Spirit descended and empowered His saints to accomplish the mission of global witness to Yeshua (Jesus).
Three thousand years ago, when Solomon dedicated the Temple to God, the priests offered up thousands of sacrifices. After the sacrifices were offered up — then the glory of God fell! The glory of God was so thick and heavy that the priests could no longer minister! Do you see the connection? First the offerings — THEN the glory fell!
In the beginning of Psalm 2, David points out that the kings of the earth are against the Lord and his "anointed" [Mashiach "Messiah" in Hebrew]. David recognized the true authority of God and advises the kings and rulers of the world, as well as their subjects, to "kiss the Son, lest he be angry." The act of "kissing the Son" would be one of homage to a king, and would indicate submission to the kingship of the Son. Those who are wise will do so before the Son, the Messiah, comes to judge the world!
When the twelve spies were sent into Canaan to spy out the land, ten returned with a bad report. Their assessment was that it was impossible to conquer the land that God had promised them. Forgetting how God had led them with a pillar of fire by night, and fed them manna from heaven during the day, brought forth water out of a rock, and parted the Red Sea, they saw the situation with only their natural eyes, failed to walk by faith, and succumbed to fear.
When we moved into this place five months ago, the bushes in front looked terrible. The yard hadn't been cared for in so long that the bushes had grown into the trees, pulling down the branches, creating a thick wall of dry, dusty and intertwined shrubbery and blocking out the sunlight. Almost everything in the front yard was dead from lack of sun and sometimes even rain.
Since we returned to our home in the Negev Desert in Israel, we've noticed that the usual "desert scene" we are so accustomed to, has completely blossomed with grass and flowers -- what an amazing difference! It suddenly occured to me, as we were delighting in the beauty of it all, that the seed was already there! No one planted it. All the hills, now rolling endlessly with green -- they are not owned by anyone. Miles and miles of grass and wild flowers suddenly shoot forth where there was nothing but brown before! It was just waiting for someone to water it! And God brought the rains.