Remember!

Romans 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Today marks Holocaust Memorial day here in Israel. At ten o’clock in the morning on this day, war sirens sound calling the entire Land to remembrance of the 6,000,000 Jews who died and many more who suffered under the Nazi regime during WW2. People in their homes and workplaces rise in silence; cars come to a halt, even on the highways; pedestrians stop where they are and pause… for one minute as the sirens wail, we remember.

You may know that these atrocities and many more through the centuries were done in the name of Christianity. Hitler claimed to be a Christian while his actions demonstrated he was hardly a believer.  However, he deeply sympathized with Martin Luther’s antisemitism, as he murdered millions of Jews. Systematic torture, abuse, and murder have taken a toll on the Jewish people. The few remaining survivors of the Holocaust carry the scars of history’s most recent attempt to annihilate them. The “DNA” of hatred and persecution has passed to children and grandchildren, such that the nation of Israel, partly restored to the Land, partly yet in dispersion, is deeply traumatized and constantly recovering. Yet the Lord’s love and His faithfulness to Israel remains sure, as Paul said, “for the sake of the Fathers”; and their suffering also, in some way, points to the suffering Messiah of Isaiah 53.

We need to be praying for the Jewish people. We need to be pouring out much love upon them as we await the complete restoration which God has foreordained. As the Scriptures say, salvation is of the Jews [John 4:22]. They were set aside because of unbelief, bringing God’s grace to the Gentiles. But…”if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?” [Romans 11:15].

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As the Biblical feast of Pesach (Passover) is celebrated throughout the world on Thursday, we are reminded of the deliverance of the Jewish people from the land of Egypt where they had served as slaves. The word for slaves in Hebrew is “avadim”, which, interestingly, is also the same word for “servants.”

In these days, we have to pray for wisdom! In the letter of James, the Lord’s brother, he writes, “If any of you lacks wisdom, let him ask of God who gives to all liberally…” [James 1:5] The context for this request is trials! Since this is a time of almost constant trials, God knows we need His wisdom, more than ever.

Throughout the Bible, the faith of the saints was never something passive — but rather a faith of action.

Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.

Continuing our exciting account of the Moravian Revival, I have to highlight the minuscule quantity of saints involved. This was, in proportion to its astounding effect, a very small group, a little church. Yet the amazing demonstration of God’s principle of power through unity re-echoes the events at Pentecost when 120 believers also were in profound unity waiting on the Lord. It wasn’t the numbers but the removal of contention and division that paved the way for a 100-year revival.

The Moravian revival, our current subject, began in the little community of Herrnhut on August 13, 1727, with a tremendous outpouring of the Holy Spirit likened to that of Acts 2. It was a work of God that would transform this group of splintered Christian settlers into a unified missionary endeavor committed to reaching the unsaved around the world.

As we discussed last week, the word for “sign” in ancient Hebrew is “oht”. It was used in Genesis to designate God’s covenant sign with Noah, (the rainbow). And we see now the same word again, in Exodus, identified with the deliverance of the Jewish people from the tenth plague, when the angel of death passed through all Egypt to strike the firstborn. Anyone under the “sign” of the blood was spared.