John 12:36-38 While you have the light, believe in the light, that you may become sons of light. These things Jesus spoke, and departed, and was hidden from them. But although He had done so many signs before them, they did not believe in Him, that the word of Isaiah the prophet might be fulfilled, which he spoke: "Lord, who has believed our report? And to whom has the arm of the Lord been revealed?"
The apostle John quotes Isaiah 53:1, saying to whom has the z’roah [arm] of the Lord been revealed? It’s a question that God answers throughout the rest of Isaiah 53, describing in detail the life of Yeshua (Jesus) and the ultimate price He would pay for the sins of the world.
The word translated, "revealed" (in Hebrew: "galah") actually has a more negative connotation. One of its meanings is "to be stripped naked in a disgraceful way". It also means "to be treated like a captive", and "to be carried away into exile", or, "to be shamelessly uncovered". So the Lord is not simply revealed, but stripped, humiliated, and deeply degraded in order to save us. The cost He paid was terrible.
It's never easy for us to remember this or to think much about it, since it's hard enough to imagine an innocent human being suffering so much; but then to realize that I had some part in it... Yet, we should remember; because the reality of the Lord's cross belongs to us in every way, and we may yet be called to endure our own share of suffering with Him and for Him. Remembering His sufferings will prepare us for whatever may lie ahead.
Remember the Lord's sufferings. It will keep you spiritually honest, and prepare you for your own small share in them -- His memory will also draw out your love and gratitude, and keep your heart tender toward Him and everyone else.
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[worthy_plugins_devotion_single_body]Over the past few weeks, we’ve begun a series of devotions based on the Exodus wanderings of the Children of Israel, and their tragic mistakes which we can learn from and avoid. One powerful influence common to their failures was fear.
For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.
For the past two weeks we’ve been building life lessons derived from the Exodus wanderings and from Paul’s exhortations to the church in Corinth. Notice carefully that Paul says, “these were written for our admonition upon whom the ends of the ages have come”…
…that is, written for us today! – admonitions from Paul to learn lessons from the history of the children of Israel.
Paul exhorts the church at Corinth about grumbling and complaining. He reminds the believers of the judgments that befell the 10 spies who brought a bad report of the land – and were struck down by a plague, and terrible fate of Korah and those aligned with him that came against Moses and Aaron and were swallowed up by the ground under them.
Here we have a stark word. Here we see the Lord testing Israel: “He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.” [Deuteronomy 8:16]. Yet Paul says that they put Him to the test. A great irony occurs when God is testing us, and we despise His discipline, thereby testing Him.
The Apostle Paul continues his warning to the Corinthians against idolatry by referring to Israel’s celebration/worship of the golden calf. Aaron’s proclamation, “These are your gods (plural) O Israel” could be one of the earliest declarations mixing the worship of the true and living God, YHVH, with idols. This is called “syncretism”. Dictionary.com defines it: ” the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion.”
The Apostle Paul’s admonition in 1 Corinthians 10:6 against desiring evil as they did, would seem to point to the obvious sins – lying, stealing, adultery, fornication, etc. – and following their deliverance from slavery, many of the children of Israel were certainly guilty of some of these. But this passage in Numbers describes a type of sin we don’t normally consider: it was simply their desire for the foods they ate in Egypt.