1 John 5:4 For whatever is born of God overcomes the world. And this is the victory that has overcome the world–our faith.
As we are entering some of the most turbulent times in history, we’ve been receiving an unbelievable amount of email expressing concern about the future. But I want to tell you a little something — the future is VICTORY!
It’s not defeat or loss. If you think about it, all the great leaders of the Bible shone in the hardest of times. When the giant Goliath stood against the army of Israel, David didn’t sit around with his brothers complaining about how big Goliath was. Though David was a dwarf next to this evil giant, he was still convinced he was going to be victorious because God was on his side!
When the apostles saw Yeshua die, they must have felt utterly defeated — then, suddenly, there he was, out from the grave, gloriously alive before them — and from then on they walked in His victory! They didn’t sit around complaining about Roman persecution, the Sanhedrin, or the Pharisees. They didn’t get wrapped up in how evil the world was becoming; instead, they pressed forward in the worst of times and in those dark days they shone like the stars in the midnight sky.
In the face of everything that’s happening around us, let’s be sure we’re not developing a defeatist attitude. We are called children of the King, a royal priesthood, and a holy nation. Despite how bad things may be getting — don’t forget we’re on the winning team! We can stand against this evil and overcome it… with good!
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[worthy_plugins_devotion_single_body]So the captain came to Jonah, and said to him, “What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish.” At this point the captain (who probably worshiped Baal and Yamm, god of the sea) has more faith than Jonah.
It must have been a bad storm. These men were experienced, hardened sailors who had seen it all at sea. If they were scared, this could have been the first “perfect storm” since Noah’s flood. So they started the first interfaith prayer meeting in the Bible, each man crying out to his own god. As the ship groaned and creaked in howling wind and massive waves, and the men threw cargo overboard in a desperate attempt to save it, where was Jonah? On deck helping them? Confidently praying to His own God? Shaking with fear and paralyzed with deep conviction? No, he’s taking a nap down below…
For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.