Romans 4:20-21 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, and being fully convinced that what He had promised He was also able to perform.
A story is told of Napoleon Bonaparte. As he was busy conquering Europe in the 1800s during one of his military campaigns, Napoleon accidentally let the bridle of his horse slip while he was looking through some papers. The horse reared itself, and the Emperor lost his balance. One corporal quickly leaped forward and caught the bridle just in the nick of time, bringing the horse under control and saving Napoleon from what might have been serious injury or even death. Napoleon saluted the corporal and said, "Thank you, Captain!" "Of what company, Sire?" asked the corporal. "Of my guards," replied Napoleon.
The young corporal took his musket and hurled it aside and walked across the field toward the Emperor's staff, tearing off his corporal's stripes as he went. When he took his place among the officers, they asked him what he was doing. I am the captain of the Emperor's Guards, he replied. "By whose order?" they asked. "By the order of the Emperor himself," he replied.
A man of less faith might have been happy returning back to his ranks as a corporal and boasting for the rest of his life about how the Emperor once called him Captain. But no, He took the Emperor at his word. And He knew his potential.
In the same way, some of us have been happy just hearing about the promises of God without ever laying claim to them. Others of us have never realized the strengths with which God has gifted us. May it not be! We who know the Lord must become aware of our status as sons and daughters of the King! We must believe that God has promised great things to those who love and serve him, and we must also recognize the potential God has placed upon us from the beginning of time! Let's start practicing some faith today!
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With the war breaking out in Ukraine there is a lot of speculation that we are in the end of days with the apocalypse on the horizon. Everyone who knows me knows I’m not a gloom and doomer, that I do acknowledge the days we are living in, but remain expectant and focused on the birth of the Kingdom.
The children of Israel were delivered into the hands of the Philistines for 40 years for doing evil in the sight of YHVH. Then a wonderful event takes place: an announcement to a barren and childless woman that she will conceive and bear a son. The announcement is given by one who is called “malach-YHVH”, literally “Angel (of) YHVH. This messenger, in two separate appearances, reveals God’s commandments concerning the boy to be born. At the angel’s behest, the couple offers a sacrifice to YHVH, then they ask to be told his name.
This interesting passage speaks of a time when Israel had no blacksmiths to make weapons and was without any armament to defend themselves. The enemy had succeeded to disarm Israel by removing their weapons, and those who forged them! He’s attempting the same tactic today.
From the moment we were conceived we began aging, growing older by the day. We may slow down the physical aging process by exercising, eating right and other natural techniques – but we cannot ultimately stop it. This mortal flesh, our outer man, is “wasting away” and moving toward decay as we await the immortal bodies promised us in the Resurrection.
In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as “shadows of things to come”, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.