Matthew 25:37-39 “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You?’
A friend sent us this story about a young lady named Sally and her experience in a recent seminary class, given by her teacher, Dr. Smith. Dr. Smith was known for his elaborate object lessons. On this particular day, Sally walked into the class and knew they were in for a fun day.
On the wall was a big target and on a nearby table were many darts. Dr. Smith told the students to draw a picture of someone that they disliked or someone who had made them angry, and he would allow them to throw darts at the person's picture.
Sally's friend drew a picture of a girl who had stolen her boyfriend. Another guy drew a picture of his little brother. Sally drew a picture of a former friend. The class lined up and began throwing darts. Some of the students were throwing their darts with such force that their targets were ripping apart and everyone was laughing hysterically.
Finally, Dr. Smith asked all the students to be seated. He came to the front of the class with a less-than-amused look on his face. As he began removing the target from the wall, there appeared underneath a picture of Jesus. A hush fell over the room as each student viewed the mangled picture; holes and jagged marks covered Jesus' face, and His eyes were pierced.
Dr. Smith said only these words. "In as much as you have done it unto the least of these my brothers, you have done it unto Me." Matthew 25:40.
What a powerful analogy. Phew. When we "throw darts" at our brothers and sisters, friends, and even strangers, we are actually piercing our Lord too. Let's get right with the Lord and others today.
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[worthy_plugins_devotion_single_body]The Bible tells us that the last days would be like the days of Noah. As the mass of humanity witnesses the signs of increasing violence and evil manifesting in ways that seemed incomprehensible even just a decade ago, we are focusing on the peace that faith brings through the present storm. Though the ark he built for the flood was perhaps not the most luxurious boat ever made, Noah and his family were able to abide in God’s rest through the most terrible weather in human history.
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].