John 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
Living in Israel all these years, I often encounter amazing stories of God’s deliverance and grow increasingly fond of listening to the fascinating ways He shows His power. During our tour in England a few years ago, we met a man whose family experienced a great miracle during WW1. He tells this incredible story…
That era evinced a dramatic and historic change in the tactics of warfare. Battle lines were formed by trenches and widespread use of chemical weapons often determined the outcome, since chemical warfare had not yet been banned by the Geneva convention.
During one such battle, the British faced a German attack with mustard gas. The British regiment, insufficiently equipped with gas masks, was addressed by commander Lt. Colonel Ernest Vaux (our friend’s great-great grandfather). He stood up and said to his battalion, “Friends, there is no use running… come up here and let us sing a hymn”. In that dark and desperate moment, with poison filling the air and all hope evaporating, the soldiers rose out from the trenches and began to sing the powerful lyrics of “Abide with Me” in one accord.
“Abide with me, fast falls the eventide
The darkness deepens Lord, with me abide
When other helpers fail and comforts flee
Help of the helpless, oh, abide with me
Swift to its close ebbs out life’s little day
Earth’s joys grow dim, its glories pass away
Change and decay in all around I see
O Thou who changest not, abide with me
I fear no foe, with Thee at hand to bless
Ills have no weight, and tears no bitterness
Where is death’s sting?
Where, grave, thy victory?
I triumph still, if Thou abide with me
Hold Thou Thy cross before my closing eyes
Shine through the gloom and point me to the skies
Heaven’s morning breaks, and earth’s vain shadows flee
In life, in death, O Lord, abide with me
Abide with me, abide with me
As they sang, awaiting their undeniable fate, the wind suddenly began to blow the mustard gas in the other direction. Not a single one of those soldiers died that day. When the war was over Captain Wade (then Private Wade) recalled the miracle of that day and made a painting of the men who rose up singing “Abide with Me.” The painting entitled, “The Miracle of Ypres” features a silhouette of the Lord watching over the soldiers in that darkest hour; rescued by Him to fight again another day.
Often when it seems that all hope is lost, God will miraculously intervene for those who abide in Him. We are told in Psalm 11 that He “tests the righteous”. Though it may seem to you that His eyes are closed, be assured that He neither slumbers nor sleeps, and that abiding in Him is the securest place on Earth; so that whether He intervenes miraculously or not, you will be safe in Him, who will never leave nor forsake you.
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[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.