Col 4:6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.
What is it about salt? And how do I season speech with it? Gracious speech is sweet, yet Paul says to season it with salt.
A friend of mine makes this interesting breakfast of quinoa grain mixed with some oatmeal, coconut oil, dried fruit and nuts with some date honey to sweeten it. Then..might seem strange, he adds salt. Salt brings his healthy breakfast to a new level of flavor. Salt carries all the other flavors to a new level of palatability. It brings a wonderful balance to the sweet porridge.
Take out the salt in any recipe and there's something vital missing. What is it about salt? By itself, salt doesn't taste so great. It's too strong. Yet add it to the recipe and its power becomes the very thing which brings life to the food.
I think salt is that element of God's truth that enhances, preserves and strengthens us. Speech seasoned with salt will encourage or warn, it will impart life and prevent decay from setting in, or stop it in its tracks. Stopping decay is reversing a fundamental element of the Fall. Salt is vital to life and salted speech is too.
Believers need to be "salty" in a world that is falling apart from the suffusion of sin and decay.
Our message is sweet. God forgives, He loves, He brings eternal life. Yet these wonderful truths exist in an awful context of death and decay which we must not ignore by only speaking graciously. We must add salt.
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[worthy_plugins_devotion_single_body]This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.
These past few days, writing about the will of God, has reminded me of the prophet Jeremiah, and how the Lord knew him – even before he was in his mother’s womb, and he was sanctified by God as a prophet to the nations. A similar foreknowledge and ordination of God belongs to us who are under the New Covenant. God’s foreknowledge of His people is clearly stated in scripture. We were chosen in Him before the foundation of the world to be holy and blameless, and created in Messiah Yeshua (Christ Jesus) unto good works which He foreordained that we walk in them.
Writing daily devotions throughout the years I’ve often been asked the question, “How do I find the will of God?” There are probably many good scriptural approaches to answering this question; but I want to offer something very basic as you think about understanding the will of God. That is, simply, that you’ll know His will when you come to know the heart of God.