Ephesians 6:10-13 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.
Israel’s stunning defeat at Ai reminds us how one hidden sin can cause spiritual collapse. God refused to bless their next battle because Achan’s disobedience defiled the camp. Ephesians 6 calls us to stand, clothed in the whole armor of God, but no armor will hold if we walk in impurity. Victory requires integrity. Faith cannot thrive in the shadows of secret sin. The moment we tolerate what God has forbidden, we forfeit divine protection and invite defeat—even when our strategies seem sound.
But God’s mercy always opens the door to restoration. Once Israel repented and removed the accursed thing, God told Joshua to rise and go forward. That same grace is ours today. When we confess and forsake sin, the blood of Yeshua (Jesus) cleanses us, and the Spirit reequips us. God doesn’t just forgive — He renews. Our past failures don’t disqualify us; they can deepen our dependence and sharpen our obedience. The voice that once said “Do not go up” now says, “See, I have given it into your hand.”
Yet not all battles come with swords drawn. The enemy often comes in disguise. The Gibeonites fooled Israel with moldy bread and clever words—because Joshua and the elders “asked not counsel at the mouth of the Lord.” Likewise, many compromises in our lives begin with something that seems harmless. The devil is a master of suggestion, of false reasoning that blurs conviction with compassion. That’s why spiritual discernment is armor as much as the sword. Our best defense against deception is to stay in step with the Spirit and seek God’s voice before making any decision.
Later, when Joshua brought out the five kings from the cave and commanded his men to place their feet on their necks, it became a prophetic picture of our victory in Him. Paul tells us to stand — not strive, because the Lord has already conquered. The enemy we face is a defeated one, and we overcome not by might, but by positioning ourselves in the triumph of Yeshua. If we are in Him, we are more than conquerors. We don’t need to beg for victory — we need to believe, stand, and walk in it.
Even the unrelenting waves of resistance that Israel faced were orchestrated by God. Joshua 11:20 reveals that it was the Lord who hardened their enemies’ hearts — so they would rise up and be defeated. In this, we see God’s mysterious plans: every battle we face is tailor-made to train us. What feels like opposition is often a divine opportunity. The giants that stand before us today are the platforms of tomorrow’s testimony. God wastes no enemy and permits no trial without a purpose.
So stand, not in your own strength, but in the strength of the One who goes before you. The battles you face are not signs of abandonment — they are invitations to deeper trust, fuller surrender, and greater victory. Let every defeat drive you to Him. Let every compromise be burned away by truth. Let the light of God’s counsel expose every disguised enemy. And when the enemy rises again — as he will — remember: the ground beneath your feet is not one of fear or striving, but of conquest already won. The Captain of the Lord’s Host still stands with sword drawn, not to assist your agenda, but to lead you into His. Put on the whole armor of God. Take your place. And having done all to stand.
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[worthy_plugins_devotion_single_body]This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.