2 Corinthians 5:7 (For we walk by faith, not by sight:)
Living by faith financially can be a wonderful thing. Back in Yeshua's (Jesus') day, people didn't have savings and money market accounts, mutual funds, and IRA's. Don't get me wrong, I'm not saying that those things are bad to have. What I'm saying is that those of us who live without them have an opportunity -- an opportunity to see God provide in miraculous ways!
One month when we first came to Israel, we had reached the end of our finances on a consecutive number of unexpected crises. Now we had to pay our rent and our bank account was almost totally depleted and we were getting a little nervous. "Lord!" we cried. "We came here to Israel to be a light and to do your work, what's going on?! We need a miracle!"
I kid you not. The next day, our phone rang. Someone who didn't know a thing about our ministry called to let us know that while he had been traveling in Europe he met a woman who found out he was coming to the Land soon and gave him an envelope to give us as soon as he could. Wouldn't you know it, that money was the exact figure we needed and it came just in time to pay our rent.
It wasn't long before we realized that living by faith would become a way of life for us. After a few miracles like this one, we stopped getting nervous. We knew that God would always come through.
John Guest said that "It is remarkable to think that God has given us a partnership with him in directing the course of human events. It is extraordinary to realize that our prayer can change events and circumstances in the world around us. But what is just as remarkable is that when we pray, we change. More often than not we become the answer to our own prayers as we open up ourselves to God in prayer.
If you're struggling today, struggle no longer! God is faithful! Let's ask the Lord to help us begin to see our needs as opportunities to see His miracle-working power!
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[worthy_plugins_devotion_single_body]The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.