Jeremiah 32:17 Ah, Lord GOD! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
The testimony of Scripture confirms this over and over. When Abraham and Sarah were old and barren, God promised a son. Sarah laughed at the impossibility — yet God replied, “Is anything too hard for the LORD?” (Genesis 18:14). Isaac’s birth was living proof God brings life where none is possible. What was beyond human ability was accomplished by the Arm of God.
Centuries later, that same Arm walked among us in the person of Yeshua (Jesus). The gospels show us His mastery over the impossible: blind eyes opened, lepers cleansed, the dead raised. Even the wind and the sea obeyed His command, for the One who set their boundaries at creation still held them in His hand. At His word, storms were silenced and chaos was calmed — a living demonstration that nothing is too hard for the Arm of the LORD.
The cross and the resurrection are the ultimate proof. Sin and death — the greatest impossibilities — were shattered by the Arm stretched wide for us. Where humanity could not rescue itself, the righteousness of God sustained His Arm to finish the work. And in the empty tomb, we see that no grave is too deep for His power to overcome.
Let Jeremiah’s declaration be your anthem: “Ah, Lord GOD, there is nothing too hard for You!” No siege of fear, debt, sickness, or oppression can stand against the Creator of heaven and earth. The God who gave Abraham a son in his old age, who calmed the raging seas with a word, who broke the power of the grave through His Son, is the same God who stretches out His hand over your life today. Lift your eyes from the impossibility before you and fix them on the One who speaks worlds into being. Rest in His strength, declare His power, and stand in faith — for truly, nothing is too hard for Him.
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[worthy_plugins_devotion_single_body]Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.