Isaiah 63:12-14 Who caused his glorious arm to go at the right hand of Moses, who divided the waters before them to make for himself an everlasting name, 13 who led them through the depths? Like a horse in the desert, they did not stumble. 14 Like livestock that go down into the valley, the Spirit of the LORD gave them rest. So you led your people, to make for yourself a glorious name.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
The text emphasizes that this act of deliverance was for a greater purpose: “to make Himself an everlasting name.” The miracles of the Exodus were not random interventions; they were deliberate revelations of God’s character and covenant faithfulness. By cutting a highway through the sea, the Arm of the LORD was inscribing His Name into Israel’s memory and broadcasting His power to the nations. Pharaoh’s pride was crushed, Israel’s hope was restored, and God’s reputation as Redeemer was forever secured.
This same truth is repeated throughout Scripture. Every act of salvation magnifies His Name. When Abraham’s barren household was given Isaac, when David stood before Goliath, when Elijah called down fire on Mount Carmel — it was the LORD Himself making His Name known through human weakness. The Z’roah moves not to glorify men but to reveal the God who rules history.
In Messiah Yeshua, this reaches its climax. John’s Gospel declares that Yeshua’s (Jesus’) greatest hour of glory was the cross. There, the Arm was revealed in ultimate weakness and ultimate strength — suffering to redeem, dying to conquer, rising to reign. Philippians 2 tells us that because of this, “God has highly exalted Him and bestowed on Him the Name above every name.” The parting of the sea pointed forward to the tearing of the veil and the breaking of death’s power, all for the glory of the everlasting Name.
For us today, Isaiah’s words remind us that the miracles in our lives are never just about us — they are about Him. When God makes a way where there is no way, when He divides the seas of impossibility before us, it is so His Name might be glorified in us and through us. Our deliverance is His testimony. Our freedom is His witness. Every act of salvation is the Arm of the LORD writing His Name upon our story.
The glorious Arm that split the sea is the same Arm stretched wide at the cross. He still leads, He still delivers, and He still makes His Name known through His people. Lift your eyes from your own strength to the One whose Name is everlasting. The waters before you will part, not for your glory, but for His — and in your deliverance, the nations will know that He alone is God.
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[worthy_plugins_devotion_single_body]If you were to visit Paris, you could see the statues of two men, both named Louis.
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As we continue this study of the Dead Sea scrolls, authorities announced the discovery of several more scrolls as their extensive search for more hidden caves and treasures continues. Given the “coincidence” of the events described in previous devotionals, God’s providential involvement in these developments becomes clear. His Word tells us what is about to happen, and new discoveries of Biblical texts seem to be directly related to modern prophetic fulfillments.
As we continue this study of the Dead Sea Scrolls we jump to 1963 and the unearthing of Masada.
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As we continue into the historical and prophetic significance of the discovery of the Dead Sea scrolls, I take you back to 1948. Professor Eleazar Sukenik discovered that Mar Athanasius Yeshue Samuel, the Syrian Orthodox Archbishop of Jerusalem purchased several of the Dead Sea scrolls. So Professor Sukenik visited the archbishop and took several photos of the scrolls which were then sent to William Albright, a Biblical archaeologist at Johns Hopkins University in Baltimore.