The clouds are forming!

1 Kings 18:41-45  And Elijah said to Ahab, “Go up, eat and drink, for there is a sound of the rushing of rain.” 42  So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. And he bowed himself down on the earth and put his face between his knees. 43  And he said to his servant, “Go up now, look toward the sea.” And he went up and looked and said, “There is nothing.” And he said, “Go again,” seven times. 44  And at the seventh time he said, “Behold, a little cloud like a man’s hand is rising from the sea.” And he said, “Go up, say to Ahab, ‘Prepare your chariot and go down, lest the rain stop you.’” 45  And in a little while the heavens grew black with clouds and wind, and there was a great rain.

Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.

But Elijah didn’t just declare it — he prayed it through. He climbed Mount Carmel and bowed low, face between his knees, entering into deep intercession. This was the posture of travail. He sent his servant to look toward the sea seven times. Even when the report was “nothing,” he persisted — because faith doesn’t quit when the sky is clear. Faith presses in until the cloud appears.

We are in a similar moment now. God is preparing to pour out His Spirit again, in power and glory, in ways we have yet to see. There is a latter rain coming — an outpouring for the final harvest. But like Elijah, we must learn to see it before we see it, to pray into the promise, and to position ourselves for it.

Elijah tells Ahab to eat and drink — to rest in what’s coming. This is the spirit of Shabbat — a holy invitation to cease striving and trust that God is moving. In our own lives, we are called not just to work for revival but to rest in the God who brings it. Shabbat is not spiritual passivity; it’s confidence in God’s timing.

And here’s a crucial reminder: Some people get so focused on the tares that they miss the wheat. Yes, Scripture tells us a great apostasy is coming — but it also speaks of a great harvest. These two realities are not in conflict. The wheat grows right in the midst of the weeds (Matthew 13:30). The presence of darkness does not cancel the promise of light. In fact, the harvest at the end of the age comes while the weeds are still present. The farmer does not panic — he waits patiently for the latter rain to ripen the crop (James 5:7).

With prophetic vision, we can see that God is preparing to do something new—a fresh move, a divine shaking, a call to gather the harvest while it is still day. The clouds are forming. The rain is near.

This weekend, can we slow down — truly rest—and allow the Spirit to revitalize us for the mission we’re called to? Can we lay aside distraction and despair long enough to see the wheat, to hear the whisper of rain, and to recapture a vision of God’s plan for our lives? Let this be a time of sacred rest and prophetic realignment. You were made for this moment — for His harvest.

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When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…

As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.

Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…

Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…

Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.

Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.

Another aspect of Mashiach ben Yosef, is that the world would resist his authority.

When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.