John 8:36 Therefore if the Son shall make you free, you shall be free [eleutheros] indeed.
Galatians 5:1 Stand fast therefore in the liberty with which Christ has made us free, and do not again be held with the yoke of bondage.
In today’s culture, freedom is often defined as doing whatever you want—living without restrictions, chasing your happiness, and controlling your destiny. But when you dig into the Greek word eleutheros, meaning “free,” you discover that real freedom isn’t about cutting all ties—it’s about being connected to the right things. True freedom isn’t found in isolation, but in surrender to God.
Biblical freedom doesn’t come from the absence of rules but through the mastery of them. It’s like a skilled musician who can play freely because they understand the structure of music. In the same way, living within God’s design brings real freedom. It’s not chaos or rebellion—it’s life in step with the Spirit, guided by the wisdom and boundaries God gives. Freedom, in this sense, is not about being unrestrained, but about being rightly aligned.
Think of it like riding a bike. It’s frustrating and even painful when you don’t know how to ride. But once you’ve learned, the bike becomes a source of joy and freedom. God’s law works the same way. It never changes, and whether it brings blessing or struggle depends on how well we’ve learned to ride in rhythm with it. Yeshua didn’t toss the bike aside—He showed us how to ride it with grace and purpose. He fulfilled the law by living it perfectly and calling us to follow Him.
But without boundaries, what we call “freedom” can quickly turn into slavery. Someone might think they’re free by doing whatever they want, but if that leads to addiction, brokenness, or emptiness — it becomes a trap. Real freedom involves the wisdom to make choices that keep us free, not just for a moment, but for the long haul. That’s why discipline matters. Walking with Yeshua doesn’t take away our freedom—He restores it. His way protects it, His strength upholds it, and His presence helps it last.
The world tells us that freedom is about being in control of ourselves, answering to no one. But that kind of freedom is actually another form of bondage. The harder we try to be our own masters, the more burdened we become with the pressure to succeed, prove ourselves, and keep everything together. True freedom comes when we stop striving and surrender to Someone greater—Yeshua, who carries the weight we were never meant to bear.
That’s why Paul says in Galatians 5:1, “Stand fast.” He doesn’t mean to stand on your own strength or independence. He means stay grounded in the freedom Christ gives—the kind of freedom that comes through surrender, not control. In Him, we’re not just freed from something—we’re freed for something. We’re released from the tyranny of self so we can live a life of love, service, and purpose. The law wasn’t given to earn favor, but to show our need for grace. And now, as beloved sons and daughters, we follow not out of duty, but out of love — because we are free!
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As we continue our study of the men who followed David, another characteristic was their ability to war.They learned how to battle with both the right hand and the left hand for hurling stones. If you have ever thrown a ball, you know that you can aim effectively with your dominant hand — but try it with the opposite hand — it’s far more difficult to throw accurately. But the men that followed David learned to throw with both arms effectively! It must have taken months of training to develop such skill.
When David was a fugitive from Saul, the men who followed him recognized his rightful place as King of Israel, and they developed a deep loyalty to him, this little band. As we read yesterday, these men were transformed from distress, debt, and discontentment [1 Sam. 22:1-2] into becoming mighty men of war. Having joined David, they quickly realized that they were joining a conflict.
Last night, Jewish people around the world will mourn Tisha B’Av, the ninth day of the fifth month of the Hebrew calendar year. Some of you may know that a lot of bad things have happened to the Jewish people on this date, the first of which was when the spies returned with an evil report of Canaan, the Promised Land, recounted in Numbers 13 and 14. Both the first and the second Temple were destroyed on this exact date, hundreds of years apart. The Crusades began on this day in 1095. The Jews were expelled out of England on this day in 1290, and again were expelled from Spain and Portugal on Tisha B’Av in 1492. And there are many more examples of this infamous day in Jewish history!
An ancient legend tells of a king who walked into his garden one day to find almost everything withered and dying. After speaking to an oak near the gate, the king learned that he was troubled because he was not tall and beautiful like the pine. The pine overheard their conversation and added that she, too, was upset, for she could not bear delicious fruit like the pear tree. The pear tree heard his name and began to complain that he did not have the lovely odor of the spruce. And so it went throughout the entire garden.
In the midst of a serious heat wave, wildfires are spreading across Europe causing thousands to evacuate. This reminded me of a story I once read.
I can’t begin to tell you. So many people I’ve shared the Gospel with have answered, “Well — I don’t need that, I’m a good person.” No, we’re not. We have a tendency to compare ourselves with our neighbor, thinking how nice or how giving we are compared to him or her. But none of us are good by God’s standards. Our good works are like filthy rags, according to Isaiah.
If you look at the ant you will find that they dwell in colonies. Each colony consists of approximately 60,000 – 90,000 ants — they really can’t prosper on their own. They need each other. How does a colony of that many ants to work together? The only reason it works is that they operate in unity. Each ant shares the same purpose, the same goal, and the same aim.