Isaiah 9:6b – “And the government shall be upon His shoulder…”
Exodus 28:12 And you shall put the two stones on the shoulders of the ephod as memorial stones for the sons of Israel. So Aaron shall bear their names before the LORD on his two shoulders as a memorial.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The phrase “upon His shoulder” evokes the ancient image of Israel’s high priest, who bore the names of the twelve tribes on his shoulders as he ministered before the Lord (Exodus 28:12). This is no coincidence. The Messiah comes not only as a King but as a Priest—one who bears His people with intercession and mercy. Isaiah gives us a glimpse of the King-Priest, a role foreshadowed by Melchizedek, the mysterious figure in Genesis 14 who was both King of Salem and Priest of God Most High. Psalm 110 confirms this lineage: “You are a priest forever, in the order of Melchizedek.” Yeshua’s rule is not political maneuvering—it is a holy reign, rooted in righteousness and mercy.
As Priest, He carries our names into the Holy Place. As King, He establishes justice and peace. Unlike earthly rulers who rise by force and fall by scandal, His authority is unshakable. His shoulders bore the weight of the cross before they bore the scepter of the Kingdom. And now, risen and exalted, He bears the rule of the cosmos with nail-scarred hands. His misrah government is personal, global, and eternal. His leadership does not control—it restores. His throne is not built on manipulation—it is upheld by the zeal of the LORD of hosts (Isaiah 9:7).
So what does this mean for you today? It means the burdens you’re carrying—your anxieties, your unknowns, your attempts to control outcomes—were never meant to rest on your shoulders. There are meant to be upon His. The One who upholds all things by the word of His power (Hebrews 1:3) invites you to surrender control, not out of fear, but in faith. His shoulder is strong enough to carry your world, yet tender enough to carry your heart.
So arise, and fix your eyes on the One whose shoulders carry both the weight of heaven’s authority and the burden of earth’s redemption. The crown belongs to Him. The cross was endured by Him. And now, the government rests securely upon Him. Surrender to His reign, and find your rest beneath His righteous rule. Cast every anxious care upon His capable shoulders—the very shoulders that bore the crushing beam of the cross and now bear the keys of the kingdom. Maranatha — our King is coming! And until He does, let His shoulders carry you.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
Genesis 24 recounts the marriage of Issac and Rebekah. As the offering of Isaac by his father Abraham was a clear picture or type of our Heavenly Father’s offering of His Son Yeshua, we may also view this marriage as a picture or type of Yeshua’s marriage to his Bride.
I just read an interesting article discussing how the current crisis is spawning worry and anxiety syndrome amongst many people. An emotional environment is sweeping the land. The effects may be subtle, but they’re serious. Do we want to contribute to this?
In Israel, we often see goats and sheep roaming the countryside. Driving through rural Israel often involves suddenly stopping to allow a herd of sheep or goats to cross the road. But interestingly, I have never seen “sheep kill” on the side of the road in all the years that I’ve lived in Israel. It’s because sheep don’t roam without a shepherd!
Set my mind on things above where my life is hidden with Christ…
…every problem, every issue, every fear, every practical matter concerning nature and flesh, to be reckoned in the light of a spiritual identity, a reality which I cannot see, a Heaven which is somewhere outside my universe. And Paul says, “Seek that!” How do I do that? How do I stretch my attention into the Heavenly realm…set my mind on things above?