Psalms 16:8-10 I have set the LORD always before me; Because He is at my right hand I shall not be moved. 9 Therefore my heart is glad, and my glory rejoices; My flesh also will rest in hope. 10 For You will not leave my soul in Sheol, Nor will You allow Your Holy One to see corruption.
Acts 2:22-32 “Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know— 23 Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death; 24 whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it. 25 For David says concerning Him: ‘I FORESAW THE LORD ALWAYS BEFORE MY FACE, FOR HE IS AT MY RIGHT HAND, THAT I MAY NOT BE SHAKEN. 26 THEREFORE MY HEART REJOICED, AND MY TONGUE WAS GLAD; MOREOVER MY FLESH ALSO WILL REST IN HOPE. 27 FOR YOU WILL NOT LEAVE MY SOUL IN HADES, NOR WILL YOU ALLOW YOUR HOLY ONE TO SEE CORRUPTION. 28 YOU HAVE MADE KNOWN TO ME THE WAYS OF LIFE; YOU WILL MAKE ME FULL OF JOY IN YOUR PRESENCE.’ 29 “Men and brethren, let me speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day. 30 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, He would raise up the Christ to sit on his throne, 31 he, foreseeing this, spoke concerning the resurrection of the Christ, that His soul was not left in Hades, nor did His flesh see corruption. 32 This Jesus God has raised up, of which we are all witnesses. 33 Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear.
King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
David dared to hope for more than just a long life; he looked beyond the grave and glimpsed the eternal. He trusted that God would not leave him in Sheol — the realm of the dead — and would not let His “Holy One” see corruption. Yet David did die. His tomb, Peter boldly proclaimed at Pentecost, was still present and known to all. So, how could David sing such a song of confidence?
David was a prophet. He saw the resurrection — not merely of himself, but of the One who would come from his lineage. The phrase, “You will not let Your Holy One see corruption,” was not about David, but a Messianic Psalm about Yeshua (Jesus), who broke the power of death by rising on the third day. And because Yeshua rose, so shall David — and so shall we.
What David saw in part, we now see in full. His hope has become our anchor: resurrection is not a wishful dream, it is a guaranteed reality through the Risen One. Yeshua is the firstfruits of the resurrection, the forerunner of a new creation where death holds no power. Because He lives, we will live also. This is not just a future promise — it is a present power. Death no longer has the final word.
Let this awaken your soul and ignite your spirit: long before Calvary, God whispered the promise of resurrection through a shepherd king — but in Yeshua, that whisper became a thunderous cry that shattered the silence of the tomb. The grave is broken, death defeated, and the pit stripped of its power. This is not mere theology — it is the cornerstone of our faith. As Paul declared, if Messiah had not been raised, our faith would be in vain –but He has been raised! (1 Cor. 15:12-17) And because the apostles grasped this truth, they were transformed from fearful men into bold witnesses who faced death without flinching. Let that same resurrection power burn in you today. Proclaim the truth with fire — for the tomb is empty, death has lost its sting, and Yeshua is alive — Amen!
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[worthy_plugins_devotion_single_body]In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.
In John Bunyan’s best-selling book, Pilgrim’s Progress, the central character, Christian, begins his journey leaving the city of Destruction and ventures on his way toward the Celestial City. Early on his journey, Christian decides to depart from the narrow path onto an easier one which leads him to the territory of Despair and its stronghold, Doubting Castle.