Exodus 12:4-6 And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb. 5 Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats, 6 and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.
There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
For four days, the lamb would be in the house. It would be seen, observed, and known. It would not remain distant — it would become familiar. The household would examine it, ensuring it was without blemish. But more than that, something deeper was happening: the lamb was becoming personal before it became sacrificial.
This is the Hebraic weight of the moment. God was not establishing a cold ritual — He was cultivating a relational reality. The lamb you offer must first be the lamb you have received. Redemption is not built on distance — it is built on encounter.
And all of these points lead us directly to Yeshua HaMashiach (Jesus Christ).
On the 10th of Nisan, He entered Jerusalem. In the days that followed, He was examined by religious leaders, questioned in the temple, and scrutinized publicly. Yet no fault was found in Him. Just as the lamb in Exodus was brought into the house and observed, so the true Lamb of God was brought before the people and revealed to be without blemish.
But there is another layer that carries profound prophetic significance. It was also on the 10th of Nisan that the children of Israel, under Joshua, crossed into the Promised Land (Joshua 4:19). On that very day, they entered into inheritance — and on that same day, they were commanded to choose the Passover lamb.
The connection is not accidental.
Entrance into promise is inseparably tied to the Lamb. You do not step into inheritance apart from sacrifice, and you do not walk in promise apart from redemption. The Lamb marks both your deliverance from Egypt and your entrance into destiny, revealing a powerful truth: the Lamb is not only the way out — He is the way in.
There is a real urgency in this hour, especially for those who already know the Lord. You may sense that God is bringing you into a new season — standing at the edge of promise, aware that something is shifting. But this moment is not just about stepping forward; it is about drawing nearer to the Lamb in a deeper, more intentional way. Israel did not enter the Promised Land apart from the Lamb — they chose the lamb on the very day they crossed over. In the same way, every new place God brings you into requires a fresh nearness, a renewed focus, a deeper surrender to Yeshua.
As we enter this Pesach (Passover) season, this is your invitation to step into that same intentional pattern—because just as God instructed Israel to choose the lamb ahead of time, He is calling you to draw near to Him in a real and deliberate way. As you do, what God has already done in your life won’t remain a distant memory—it will become stronger and more alive within you. You’ll begin to see more clearly who you are in Him, feel more grounded in your walk, and the path ahead will start to open with greater clarity. This nearness is what positions you to step into what He has for you in this season—leading you into your calling and your destiny—but it all begins the same way it did then: by choosing the Lamb fresh and new.
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[worthy_plugins_devotion_single_body]There is an important lesson here and in other places of God's Word, namely that humility and gladness go together. What do the humble and the joyous have in common? They both look up. The humble are those who don't look down on anyone. The truly humble look up all the time. They have to look up, because their eyes are on God, and He's above them. The joyous are always looking up as well, otherwise they wouldn't be rejoicing. The joyous are believing the Good News, so they rejoice!
Picture this — you come home from a long day of work — you walk into your living room — plop down on your couch in exhaustion — and there in the corner of the room — your eyes are drawn to something moving — it’s a rattlesnake! Do you say to yourself, “Oh, I’m too tired to worry about that now, I’ll deal with it later?” Of course not! You’d jump up right away, find a bat or something of the like, alert your family, call the neighbors, call 911, call the fire department and who knows what else! It’s a life-threatening situation!
Have you ever heard of the Valley of Elah? It's the valley near Bet Shemesh where David defeated Goliath, yet this historic battlefield is virtually untouched in Israel. During the rainy season a brook runs through the midst of the valley, however it dries up during the summer. This brook is very likely the one from which David chose his five smooth stones – one of which was used to kill Goliath. Yet, this historic place has no landmarks, no churches – people drive past it all the time unaware of it's biblical or historic significance.
After the Civil War, Robert E. Lee visited a Kentucky lady who took him to the remains of a once beautiful old tree in front of her house. There she bitterly cried that its limbs and trunk had been destroyed by Federal artillery fire. She looked to Lee for a word condemning the North or at least sympathizing with her loss. After a brief silence, Lee said, "Cut it down, my dear Madam, and forget it."
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Joshua son of Nun had been commissioned by Moses to bring Israel into the Promised Land. He was a leader and a general. Having spied out the land and returned with the other 11 spies, he was fully aware of the impending battle and the ferocity of the enemy.There were giants in the land. Having miraculously crossed over the Jordan with all the people and 40,000 armed soldiers, Joshua sensed deeply his responsibility to protect and lead Israel to victory and the inheritance God had promised them.