Romans 15:13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
In the 1950s, a Harvard psychologist named Dr. Curt Richter conducted a now-famous experiment involving rats and buckets of water. At first glance, it was a grim study, but a profound truth about the human spirit was buried within it.
In his initial test, Richter placed rats in water to see how long they could swim before giving up. On average, they lasted just 15 minutes before succumbing to exhaustion. But then something remarkable happened, he added the possibility of hope to see the results.
Just before the rats were about to drown, Richter would reach in, pull them out, dry them off, let them rest, and then return them to the water.
And this time?
They didn’t just swim another 15 minutes.
They lasted hours with one rat that continued to swim for an astonishing 60 hours.
What changed? Richter concluded “the rats quickly learn that the situation is not actually hopeless” and that “after elimination of hopelessness the rats do not die.”
Because they had been rescued once, the rats now believed they might be rescued again—and that hope gave them the strength to endure far beyond what they were capable of before.
Let that settle in your heart for a moment: hope kept them swimming.
If hope can keep a tired rat going for 60 hours, imagine what hope in God can do in your life.
Difficult seasons are inevitable. But the crushing weight of hopelessness is far more dangerous than hardship itself.
Hope doesn’t deny the difficulty — it gives us strength in the middle of it. It lifts our eyes off the storm and fixes them on the Savior. And sometimes, that small flicker of hope is all we need to keep swimming.
That’s why Scripture reminds us that the God of hope is able to fill us with joy and peace as we trust in Him—so that, by the power of the Holy Spirit, we can overflow with hope even in the hardest moments.
Perhaps you feel like you’re treading water, moments from going under. Maybe someone close to you is silently struggling to stay afloat. Never underestimate the power of hope, especially the kind rooted in Yeshua (Jesus). It can carry you further than you ever imagined.
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[worthy_plugins_devotion_single_body]Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!