Joshua 6:20 So the people shouted when the priests blew the trumpets. And it happened when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat. Then the people went up into the city, every man straight before him, and they took the city.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
But God did not give them a military strategy — He gave them an instruction.
They were told to march around the city, remain silent, blow trumpets, and on the seventh day, release a shout. There were no weapons of siege, no visible plan of attack, no strategy that made sense to the natural mind. The victory would not come through strength or skill, but through obedience to God’s voice. Faith had to move even when the method seemed unusual.
Day after day, they walked in silence. There was no visible progress, no sign that the walls were weakening. It would have been easy to question the process or adjust the plan, but they continued in obedience. Then on the seventh day, at the appointed moment, they shouted — and the walls collapsed.
Jericho did not fall because Israel was strong; it fell because God was faithful.
This is the nature of spiritual victory. The greatest strongholds are not broken by force, but by alignment with God’s instruction. What seems foolish in the natural often carries power in the Spirit. Obedience becomes the weapon, and faith releases what God has already determined to do.
Revival follows this same pattern. God often leads His people in ways that do not appeal to human reasoning. He may call for worship when pressure is rising, prayer when action feels urgent, or persistence when nothing appears to be changing. But spiritual battles require spiritual weapons, and victory comes when we trust His method above our own understanding.
Jericho was more than a city — it was a declaration. No barrier can stand before a people who are aligned with the voice of God. The walls that appeared permanent collapsed in a moment because obedience positioned the people for a breakthrough.
Beloved, do not measure your breakthrough by what you see — measure it by your obedience. The walls before you may look immovable, but they are not stronger than the God who has spoken. This is the hour to trust His strategy, even when it stretches your understanding. If we walk when He says walk, worship when He says worship, and respond when He says speak, the walls will not stand. Revival will not be released through human effort, but through a people fully aligned with heaven — and when that alignment is complete, every stronghold will fall.
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[worthy_plugins_devotion_single_body]When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…
As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…
Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.