Joshua 6:20 So the people shouted when the priests blew the trumpets. And it happened when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat. Then the people went up into the city, every man straight before him, and they took the city.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
But God did not give them a military strategy — He gave them an instruction.
They were told to march around the city, remain silent, blow trumpets, and on the seventh day, release a shout. There were no weapons of siege, no visible plan of attack, no strategy that made sense to the natural mind. The victory would not come through strength or skill, but through obedience to God’s voice. Faith had to move even when the method seemed unusual.
Day after day, they walked in silence. There was no visible progress, no sign that the walls were weakening. It would have been easy to question the process or adjust the plan, but they continued in obedience. Then on the seventh day, at the appointed moment, they shouted — and the walls collapsed.
Jericho did not fall because Israel was strong; it fell because God was faithful.
This is the nature of spiritual victory. The greatest strongholds are not broken by force, but by alignment with God’s instruction. What seems foolish in the natural often carries power in the Spirit. Obedience becomes the weapon, and faith releases what God has already determined to do.
Revival follows this same pattern. God often leads His people in ways that do not appeal to human reasoning. He may call for worship when pressure is rising, prayer when action feels urgent, or persistence when nothing appears to be changing. But spiritual battles require spiritual weapons, and victory comes when we trust His method above our own understanding.
Jericho was more than a city — it was a declaration. No barrier can stand before a people who are aligned with the voice of God. The walls that appeared permanent collapsed in a moment because obedience positioned the people for a breakthrough.
Beloved, do not measure your breakthrough by what you see — measure it by your obedience. The walls before you may look immovable, but they are not stronger than the God who has spoken. This is the hour to trust His strategy, even when it stretches your understanding. If we walk when He says walk, worship when He says worship, and respond when He says speak, the walls will not stand. Revival will not be released through human effort, but through a people fully aligned with heaven — and when that alignment is complete, every stronghold will fall.
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[worthy_plugins_devotion_single_body]When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
Genesis 24 recounts the marriage of Issac and Rebekah. As the offering of Isaac by his father Abraham was a clear picture or type of our Heavenly Father’s offering of His Son Yeshua, we may also view this marriage as a picture or type of Yeshua’s marriage to his Bride.