James 1:17 Every good gift and every perfect gift is from above and comes down from the Father of lights, with whom is no variableness nor shadow of turning.
As we approach the New Year, we’re back to making New Year’s resolutions … but this year is a bit different since it’s not only a New Year but a New Decade! During the past ten years, we’ve seen such radical changes in our society; the definition of marriage, millennia-old norms of gender identity, and bath and locker-room privacy have all been affected by court decisions as a sea change in social mores has swept through the western world. People of Biblical faith are witnessing the fulfillment of Isaiah’s warning, “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!” [Isaiah 5:20]
Societal changes are also influencing the body of believers as numerous controversies and divisions in churches are challenging leaders and laypeople alike. This is not a negative thing, according to the Apostle Paul. He addressed the carnal church in Corinth, where factions had developed, saying, “I hear that there are divisions among you … for there must be factions among you in order that those who are genuine among you may be recognized.” [1 Cor. 11:18-19]
Those who genuinely know the Lord and abide in His Word are all the more easily distinguished in today’s social and moral climate. Since God’s definitions and standards do not vary as human conventions or opinions do — even when “science” is used to support the new claims, faithful believers will be identified for better or worse. We’ll be afforded distinct opportunities to represent our God, who is “the same, yesterday, today, and forever.”
While the world makes its resolutions to be more fit, financially independent, or cosmically conscious, we can resolve to make this year, this decade, one in which we continue to set apart, representing the truth and love of our Heavenly Father.
As we enter into 2020, may we be the ones that stand out as true believers. Let’s resolve to make this year and this decade — one that our faith is genuinely recognized! May His love, joy, and peace be manifest in our lives for His glory as a witness to the world that so desperately needs Him!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.